Arulmigu Sree Veera Hanuman Temple, Brickfields (Kuala Lumpur)

As the sacred 'Kaumodaki' (divine mace of Lord Hanuman) swings through the foul air, an innumerable amount of evil thoughts that have leeched on the minds of Lord Hanuman's devotees are instantaneously perished. Virtuous concepts start sprouting in the minds of numerous Hanuman 'bhakta' (devotees), replacing the cerebral wasteland of evil reflections. Thus Brickfields Veera Hanuman temple captivates the mind of thousands of devotees, as all who enter this sacred oasis are cleansed of their sinful perceptions and is instead replaced by calmness and tranquillity. In this temple alone, President Hanuman is the supreme 'Kovil Thalaivar' (temple president). He was titled as such at the 'maha kumbhabhishekam' (consecration ceremony). During the ceremony, the temple priest whispered thrice into Hanuman's ear that he was chosen as the 'Kovil Thailavar'. Immediately, the facial expression of President Hanuman became a little more stern as the entire responsibility of the temple became his to bear. Consequently all decisions with regard to the temple are manifested by President Hanuman, which is then accomplished by his devout 'bhakta' (worshipper), Suresh and the temple committee. 

Suresh was inspired to design the tail 'vimana' (tower above the main sanctum) after having a magnificent vision of President Hanuman. Hanuman appeared before him in a warrior pose in an armour with spiked trimmings. President Hanuman sits majestically on his throne, spiritually dominating the entire temple with his awe inspiring tail. President Hanuman's mighty tail encircles the 'vimana' and emerges through the roof to coil into 41 spirals, displaying a concentric dome. The structure of this dome is an architectural marvel, and has to be viewed from certain viewpoints to appreciate its magnificence. Demonic forces wreaking havoc on our timid minds are extinguished immediately upon entering the ethereal divine shield manifested by the celestial energy of the tail dome. This fearsome tail that destroyed Ravana's Lanka, shelters devotees from the tormenting grip of the 'Navagraha's (9 heavenly bodies). The mighty tail which was used by President Hanuman as a chair to be seated higher than the Ravana's throne, has now fortified the temple as a 17 feet tall arched roof. 

The main sanctum of this phenomenal temple resides our cherished Nava Anjaneyar, who diligently guards devotees against the corrupting influence of the 'Navagraha' (9 celestial planets). The shrine for the 'Navagraha' is situated right in front of Nava Anjaneyar, hence nothing escapes his vigilant eye. Around the main sanctum are 8 divine sculptures, namely Yoga Maruthi, Veera Maruthi, Dhyana Maruthi, Bhavya Maruthi, Sanjeevi Maruthi, Bala Maruthi, Theera Maruthi and Bhajana Maruthi. Nava Anjaneyar with his 8 different manifestations hold sway over the 'Navagraha', diminishing their ability to torment devotees with their harmful planetary influence. From the main inner sanctum leading towards the Navagraha shrine are horseshoes embedded on the floor, sealed by a glass covering. The rationale for having the horseshoe leading up to the 'Navagraha' shrine is to remove 'drishti' (evil gaze) that pollutes the aura of Hanuman's devotees.  The attribute of Nava Anjaneyar is childlike, hence he is very easy to please. Devotees who faithfully sing devotional hymns, piously offer fruits and flowers or virtuously gaze at Nava Anjaneyar for a few minutes are blessed for a lifetime.  

Tail 'Vimana'

As homage to the valorous Hanuman, cheers of 'Jai Shree Hanuman' by devotees echoes throughout this colossal palace of our beloved hero, especially on Thursday and Saturday. The Veera Hanuman temple is an expression of transcendental beauty and sublime design. This divine palace which was built out of 'bhakti' (devotion) allows our mundane souls to momentarily coalesce with the divine vibrancy of Hanuman, engulfing our wearisome thoughts whilst rejuvenating the soul. The combative 'Sun Wukong' (Chinese Monkey God) valiantly guards the entrance of the temple with his magical stick, makes his formidable presence conspicuous upon approaching the temple entrance. His pouncing posture atop a mystical cloud signifies stealth in guarding the temple and its surrounding area. Hanuman with his 'anima siddhi' (ability to shrink) was able to enter Lanka undetected. Similarly there are 1008 miniature sized Hanuman statues lined up throughout the upper walls of the temple, all every ready to aid a genuine devotee's plea. The energy of this 1008 miniature Hanuman statues permeates through every corner of the temple, creating a palpable divine aura. 

Sun Wu Kong

Young spiritual aspirants hurry for their class, after performing their daily duties at their picturesque hermitage. These young students live with their 'Guru' (spiritual teacher), live a rustic way of living in unembellished huts. Living a tranquil lifestyle will provide uninterrupted progress to the mind and soul. Their 'Guru', Hanuman is an astute and wise spiritual teacher who is meticulously aware of the individual attributes of each of his student. The earnest students diligently pay attention to their 'Guru's' teachings and inquisitively ask questions to clarify doubts. This scene which is displayed below was envisioned by Suresh in a dream, instructing him on the value of obtaining knowledge. Obtaining knowledge not just for to earn a living but for the soul to advance spiritually. Just as Hanuman received guidance and erudition from Lord Surya, similarly Hanuman will guide us and nurture us along life's turbulent journey. 

'Guru' Hanuman

Many students are encouraged to have Lord Hanuman’s blessings before proceeding for an exam, especially at this section of the temple. Students who have thoroughly prepared themselves seek Hanuman's blessing to enhance their memory and determination, ensuring a victorious outcome in the examination. The students who have accomplished academic success come back and dutifully inform Hanuman of their outstanding results. Many of these student insist that 'Guru' Hanuman looks elated that his students are progressing in their academic path. Knowledge is a vast ocean, and its treasure is found only by effort and dedication. Hanuman had presided building a bridge to cross the ocean to reach Lanka under the command of Lord Rama. Thus Hanuman will guide us as well to traverse the perilous ocean to obtain precious knowledge. Without a doubt, the most precious gem in the vault of knowledge is the Rama Taraka Mantra, 'Shree Rama Jaya Rama Jaya Jaya Rama'. 

Rama Taraka Mantra

Many years ago, a lorry driver was driving a truck navigating through the narrow lanes of Brickfields at the crack of dawn. He had been busy delivering merchandise throughout Kuala Lumpur, and was looking forward to having a flavoursome breakfast at Brickfields. As he slowed down his truck, he was startled to see an enormous monkey carrying a mace, walking majestically along Jalan Scott. He was stunned that the proportion of the monkey was massive, in all likelihood as tall as a 10 storey building. He stopped at an Indian restaurant and frantically described his experience to the restaurant workers. One of the workers informed him of the Hanuman temple that was in close vicinity where the incident occurred. He hurriedly devoured his breakfast and rushed to the temple. He was utterly awestruck, the massive monkey that he had witnessed patrolling the area was none other than President Hanuman. This only substantiates that our illustrious President Hanuman is vigilantly guarding this area. 

President Hanuman

Many devotees who have been afflicted by black magic or tormented by evil spirits seek refuge at this temple. For spiritual recovery, these devotees are advised to perform the Hanuman tail puja at home for 1 'mandalam' (48 days). Prior to commencing, a framed picture of Hanuman should be blessed at the Brickfields Veera Hanuman temple. Devotees should dutifully bring back Hanuman's framed picture and respectfully place it at their 'puja' room. A 'sankalpam' (intention) should be written on a piece of paper, then folded and tucked under the divine feet of Hanuman. Begin on a Tuesday, Saturday, 'Amavasya' (no moon day) or on 'Moolam nakshatra' (Hanuman's birth nakshatra). The puja entails applying a dab of sandalwood paste and then vermillion on Hanuman's tail on a daily basis. It should be first applied at the base of the tail and then progressed everyday for 48 days. If during that 48 days if there is no space to apply on the tail, it is advisable to wash the picture with rose water and start afresh. During those 48 days, devoutly chant Hanuman chalisa together with other mantra's or hymns venerating Hanuman. At the end of the 48 days, offer fruits, 'naivedyam' (cooked food for deities), and perform a simple 'puja' (worship) to obtain the blessings of Hanuman. This is an antidote for all sorcery and evil occultism that oppresses you and the inhabitants of your home. 

Many miracles frequently occur at this temple due to the steadfast dedication of the devotees towards Hanuman. A bank officer who was diagnosed with advanced stage cancer gloomily rushed and fell at the divine feet of Hanuman. He sobbed and narrated his woeful predicament to Hanuman, and gradually felt a wave of self-assurance rise within him. After deliberating with his doctor, he decided the best course of action would be to undergo chemotherapy. Prior to the cancer treatment, he performed a 108 coconut 'abishekam' for Hanuman at the temple. The treatment was a success and the bank officer led a healthy life thereafter. Many devotees who are unemployed beseech the blessings of President Hanuman. To overcome the woeful despondency of unemployment, devotees continuously chant Hanuman Chalisa for 9 times for 1 'mandala', and are soon gainfully employed. Stalwart devotees who frequently chant Hanuman Chalisa at this temple are protected from injuries or disasters. A young man who was driving a sports car had lost control of the vehicle and swerved the car recklessly. While hitting the brakes, the driver was thrown out of the sports car but was miraculously left unscathed. He rushed to the temple and thanked President Hanuman for saving him. This young man without fail chants Hanuman Chalisa thrice at this temple every Saturday morning. The Hanuman Chalisa is a divine poem by saint Tulsidas which praises the strength, tenacity, wisdom and celibacy of Hanuman as well as Hanuman's pivotal devotion to Lord Rama.  

Bali Hanuman

This divine residence is a spiritual haven to commemorate Hanuman. Each section of the temple has been meticulously planned and crafted to enthral Hanuman's devotees to be forever enamoured. There are various statues painstakingly carved, originating from different parts of the world that celebrates Hanuman according to their local heritage. In Bali, Hanuman is described of as a huge ape-like deity with fair complexion and unparallel prowess in warfare. From Tamil Nadu, a statue that is half Ganesha and the other half Hanuman exemplifies the unity between Saivism and Vaishnavism, by which is known as Aadi Antha Prabhu. There are statues made in Thailand, Vietnam, Cambodia, North India and  South India that affectionately honour the Hanuman fervour that is abundant in this divine palace. The architecture of this divine palace resembles a celestial paradise, and each section will captivate your besotted soul that yearns for Hanuman's blessing. 

Aadi Antha Prabhu

The fresco paintings on the ceiling describe Hanuman's life path, is truly a sight to behold. These paintings are hand drawn by skilled artisans from South India, truly captures Hanuman's triumph over evil, the ability to overcome adversities, and most significantly the devotion to Lord Rama. The below depiction truly encapsulates the potent energy that pulsates within Hanuman. Mighty Hanuman is flying with the gargantuan Mount Sanjeevi to save 'Laxman' (Rama's younger brother), simultaneously taking 'Saneeswaran' (Saturn) captive with his formidable tail. The sombre 'Saneeswaran' is notorious for meting out karmic punishments. Hence prayers to Hanuman removes obstacles and dangers that lie on our path and diminishes the effect of 'Saneeswaran' on our mundane life. As we devotionally supplicate Hanuman with petitions and pleas, our life blooms under his vigilant guidance. 

Sanjeevi Hanuman

Address: Jalan Scott, Brickfields 50470 Kuala Lumpur, Wilayah Persekutuan 

Contact: 03 22762723

Sri Sakthi Velan Temple - Bahau (Negeri Sembilan)

In a lush green environment surrounded by towering trees, Velayutham Pillai's soul was harmoniously swaying to the lullabies of the jungle. He was in the midst of peaceful 'dhyanam' (meditation), when the abrupt squawk of a 'mayil' (peacock) pierced the tranquillity. It was indeed unusual to sight a peacock in the middle of the jungle as peacocks are not indigenous to Malaysia. The peacock was momentarily perched on a tree above Velayutham Pillai, before retreating into the dense jungle. Velayutham Pillai felt that this was a divine message from Lord Murugan. He pondered on what had transpired and thought that the massive tree where the peacock had perched must be sacred. And since he owned that tract of jungle land, his intuition led him to believe that Lord Murugan was guiding him to build a temple for spiritual worship. Hence, in the year 1965 he built a shrine for Lord Murugan below the enormous tree and donated an acre of land towards establishing a temple. In 1979, the Murugan shrine was renovated and a statue of Lord Murugan was sanctified at the main sanctum. In 1999 with the aid of the local residents, the 1st kumbabishekam was conducted. The 2nd kumbabishekam was conducted in 2024 very elaborately. The temple's existing devotees and their families had prospered, hence they contributed towards the development of the temple. 

Many devotees experienced abnormal incidents near the sacred tree. A dedicated devotee had climbed up the tree to prune its branches and leaves. As the temple was located beneath the tree, the roof of the temple was always covered with fallen leaves, branches and twigs. All of a sudden he heard a thunderous voice warning him to get down the tree. Trembling with fear, he climbed down hurriedly. As soon as he got down, the branch where he was straddled upon fell down with a tremendous thud. Trembling with fear, he realised the roaring voice saved him from an instantaneous death. He nervously prayed at the temple begging for forgiveness if he had transgressed in any manner. The temple priest who had been told of the incident immediately requested the devotee to meet him. The temple priest assured him that Lord Murugan rescued him from an accidental death, after thoroughly analysing his astrological chart. His only remedy was to continue serving Lord Murugan. 

When the temple was still its inception phase, the surrounding area of the temple was thriving with flora and fauna. A Chinese landlord who lived nearby was driving in an old rackety jeep, with the intention of hunting wild boar. Unexpectedly, a small boy ran past his jeep in a flash and ascended the fabled divine tree. The young boy looked princely and was attired in elegant garments, and did not look like he was native to the area. The Chinese landlord immediately hit the brakes and tried searching for the young boy. He was afraid that the young boy might have been lost in the jungle. Astonishingly, the boy vanished up in the divine tree and was nowhere to be found. The puzzled Chinese landlord narrated the incident to the devotees of the temple, hoping they would have been able to solve the mystery. They approached a wise old woman from the temple, who has been blessed with divine intuition. She mentioned it is Murugan amusing himself with mischievous banter. 

The divine tree that had signified the presence of Lord Murugan had fallen down after being struck by lightning. Many loyal devotees of the temple were disheartened by the tragic incident and decided to gather the remaining bark of the tree. These remnants of the divine tree had been left above a concrete cylinder to signify the humble beginnings of this powerful temple. Despite being destroyed, the bark of the divine tree is still a focal point of the temple. During Thaipoosam, 'kavadi' participants gather near the concrete cylinder first to obtain the cosmic blessings of Lord Murugan before commencing the 'kavadi' ritual. Furthermore, some staunch devotees customarily lay their palms on the tree's bark before starting their worship inside the temple. They believe the 'shakti' (divine energy) that vibrates from the bark will cleanse them of their mortal sins, and hence their soul will be rejuvenated.   

Once the temple was established, a snake mound naturally formed in the vicinity of this  spiritual area. An immense white cobra snake was occasionally seen by devotees at the surroundings areas of the temple, its divine mission to guard the boundaries from undesirable ghoulish elements. Many people who had observed the mystical white cobra were bewildered by the sight. One such individual had inadvertently witnessed the resplendent white cobra after mistakenly entering the temple vicinity late at night. He was overwhelmed by the sight, and became worried about the incident. He soon became seriously ill after contracting chicken pox. He made a silent plea to the snake goddess, Nagamma to forgive his misdemeanour. He soon recovered, and went to the temple to seek forgiveness and offer his appreciation for swiftly recovering from the disease. 

Another unrelated incident occurred on the 'manjal neer attam' (ritual cleansing bath with turmeric water) ceremony during the annual 'kovil thiruvila' (temple festival). A young man who always volunteered to assist with chores at the temple had disabilities, and could not speak nor hear. He was a proud Murugan 'bhaktar' (devotee) and did his utmost to help the temple. As the 'manjal neer attam' was being conducted adjacent to the temple, the temple was empty and peacefully silent. Suddenly the white cobra appeared in front of the young man, and blessed him with the silent swaying of its hood. The unperturbed young man was ecstatic and in gratitude offered the white cobra a bowl of milk. In a twinkling of an eye, the white cobra sipped the milk and then slithered away into darkness as dusk was soon approaching. The young man gazed upwards towards the heavenly skies, glanced towards the 'Krithigai' (Pleiades) star cluster, and expressed his gratitude to Lord Murugan for such an exuberant moment. 

 

The miracles of this affectionate Murugan towards his devotees are well known in this locality. A mother who had been regularly attending prayers at this temple was undergoing financial constraints. Her mortgaged home was about to repossessed by the bank. The bank had sent her several reminders of the impending date. With a heavy heart, the mother attended the temple's 'kumbhabhishekam', and gloomily thought of her imminent misfortune. Several days after the 'kumbhabhishekam', she went back to the temple to participate in the 'mandala abisekham' (daily ritual bathing of the deity for 48 days). As soon as she stepped into the temple, the bank manager called her and informed her that they will restructure her bank mortgage so that she can settle her outstanding loan amount. Furthermore the bank manager also informed her that the terms of payment were extremely advantageous to her. The bank had approved a special loan so that she could easily settle the outstanding mortgage. She cried in jubilation much to the surprise of all those who had gathered at the temple. She fell to her knees and thanked Murugan for relieving her of this financial agony. 

An entrepreneur who was involved in the transportation business was in deep financial distress. His business was failing and he owed money to various creditors. He had deep faith in Lord Murugan, and never failed to attend weekly 'puja' at the temple. Despite his adverse financial condition, he persevered and managed to survive but he realised that many of his creditors were deeply unhappy with him and could potentially solicit unlawful tactics to recover the debt. He tried to pacify his creditors but that there was very little that he could do to mend the situation. One night after an exhausting day, the entrepreneur slept off early. Whilst he was sleeping, he had a perplexing dream. He dreamt of renewing the road tax of his lorry in 10 days time. He got up from his sleep and was wondering the implication of the dream. He decided to purchase lottery tickets of his lorry's registration number but only in 10 days time. Remarkably, he won first prize in the lottery draw. With the prize money, he paid off his creditors and used the remaining cash reward to resuscitate his business. He also contributed a substantial amount of money towards the development of the temple. 

A young man and his newly wed wife were chased out of their family home due to an acrimonious dispute. As they left, they cried in anguish thinking of their miserable circumstance. When they passed the Sakthi Velan temple, an old man there noticed their plight. The old man was a familiar face at the temple, as he used to come daily and clean the temple. The old man advised the young couple to light 6 ghee lamps for Lord Murugan. After lighting up the ghee lamps, the young couple spent the night at the temple as they did not have any other shelter in close vicinity. That night, the young man dreamt that he won a huge amount of money after purchasing a lottery ticket. Waking up in the wee hours of the morning, he joyfully told his wife about the dream. The dream was a beacon of hope for the disillusioned couple. It encouraged them to be optimistic and forge ahead in their life despite facing arduous obstacles. Both of them decided to work in a nearby town to make ends meet. After several weeks, the young man won a huge amount of money in a lottery draw. He invested his money wisely into initiating a small business which became extremely profitable. He then contributed towards purchasing prayer items and kitchen utensils for the temple. As Murugan was their divine saviour, the couple contributed to the temple as a mark of gratitude.  

Ammal is a regular devotee who ardently prays at the Sakthi Velan temple, and she had started attending 'puja' at this temple since her childhood. She melodiously sings stanzas of 'Thevaram' (Tamil hymns) at all the temple's religious functions, which elevates the spiritual fervour of the devotees. Occasionally she gives 'arul vakku' (divine predictions) during these temple functions as a panacea to faithful devotees of the temple. For couples who are childless and undergoing 'naga dosham' (wrath of serpents), she advises to pray to the mighty Nagamman of this temple. As a remedy, she advises to circumambulate the Nagamman shrine, and then kneel before Nagamman and pour out our grievances. Humbly offering milk and turmeric by the couple is also essential to heal the 'naga dosham'. For devotees undergoing financial distress, Krishna Ammal advises to pray to Lord Murugan, and regularly attend 'puja' on either Tuesday, Friday or the monthly 'Sasthi'. 

The eminence of this Sakthi Velan temple is that it elevates its faithful devotees during their downtrodden phase and inspire these 'bhakti' (loving devotion towards a deity) drenched souls to perform their utmost in discharging their earthly duties as well as spiritual observances. 

Contact: 019-7308613 (Ramesh - Chairman)

Address: Jalan Rompin, 72100 Bahau, Negeri Sembilan

Google Maps Location: https://maps.app.goo.gl/1ZBP1FwGV7PZUxY97

Sri Subramaniar Swamy Temple - Batu Caves (Selangor)

As the thunder rumbled boisterously above the sacred limestone caves, the celestial child Subramaniar majestically descended on his cosmic peacock. Exhausted after traversing many universes, the child deity sojourned momentarily. The effulgent radiance of Subramaniar permeated divinity into each granule of silurian limestone, and each granule mystically pulsated to the glowing aura of the child deity. The sojourn transformed into a deep meditation, as the celestial child deity desired to bless the future inhabitants of this land. The venerated Vel (spear of Lord Subramaniar) by his side, radiated with an abundance of golden hued 'shakti' (divine energy) which cascaded into every nook and cranny of the caves. Upon fulfilling this divine task, the child deity joyfully soared above to the heavenly skies on his cosmic peacock and aimed for the eternal 'Sivaloka' (divine realm of Lord Shiva). As a consequence of Subramaniar's celestial blessing, many imperceptible 'siddar's' (enlightened masters) together with their disciples gravitated towards the inner caverns of Batu Caves. Inside these unilluminated perennial caverns, these 'siddhar's' meditate upon the betterment of society. Although invisible to the masses, devotees who are spiritually sensitive have a discerning awareness of their ethereal presence. 

Upon having a vision of the Mother Goddess, Thamboosamy Pillay woke up with a fervour deeply embedded in his mind. He was tasked on a mission by the Goddess to search a  suitable site for her celestial child. Instilled with the divine commandment from the Mother Goddess, Thamboosamy Pillay persistently searched for this spiritual location. Several months later, he was informed of a lime stone hill called Batu Caves, and his intuition guided him that this was the perfect setting whereby Kaumara worship will thrive. In Sangam literature, Subramaniar is known as the Lord of Kurinji (mountaneous region), hence isolated hills and mountains of rugged beauty are synonymous with Kaumara worship. Thamboosamy Pillay along with an expedition team decided to climb up the limestone hill. After much difficulty by clinging on to roots to ascend the rugged terrain and navigating through thorny bushes, the expedition team reached the top of the elevation. All of them were captivated by the startling beauty of a spear shaped entrance to the cave. Upon entering the cave, they installed an initial sacred 'Vel' from a bamboo stick. The spiritually inducing Thaipoosam festival was established in 1892, and has since then become an annual event. Efforts to renovate the area were made to provide for a rising number of Subramaniar 'bhakta's' (devotees). Wooden steps were initially constructed in 1920 to ascend the hill. In 1930, the wooden steps were replaced with concrete stairs for the wellbeing of dedicated 'bhakta's'. 

The mystical Sathguru Gnanananda Giri hailed from a lineage of Totakacharya, was a 'Peetadhipathi' (Spiritual head of a monastery) of Jyothirlinga mutt. He manifested supernatural events everywhere his saintly feet touched. Upon accomplishing aeons of yogic austerities in the inner depths of the icy Mansarovar lake, he then serenely went into tranquil meditation for decades in the snow clad mountains of Kedarnath and Badrinath, and many other sacred locations in ancient India. Sathguru Gnanananda Giri then departed India to travel far and wide to bless humanity. After reaching the thick dense tropical forests of Burma, the jovial saint then proceeded to astonishingly walk across the stormy Andaman sea, a superhuman feat indicating a 'siddhi' (magical power) to walk on water. Upon reaching the western coastline of Malaya, Sathguru immediately walked towards Batu Caves. Subsequently, he entered into a deep state of meditation in the inner caverns of Batu Caves. After emerging from his meditative state, the pious Sathguru Gnanananda Giri installed a bronze 'Vel' at the main temple of Batu Caves, and thus firmly initiated 'Kaumara' (worship of Lord Subramaniar) worship upon this soil. 

The internationally prominent golden statue of Batu Caves Subramaniar temple was first unveiled in January 2006 during Thaipoosam. As 300 litres of gold paint was used for this magnificent statue, the splendour of the statue attracts many staunch devotees and curious tourists alike. Its height of 42.7 metres gives the statue an unparalleled setting amidst a serene mountainous landscape. The 272 steps of the temple had a rainbow makeover in August 2018, making it a spectacular sight for those paying homage to our beloved Subramaniar. According to the celebrated spiritual teacher Hilda Charlton, rainbows are a manifestation of Subramaniar's cosmic presence. It is a sign of Subramaniar's triumph over evil. Indeed it is an befitting for devout devotees to traverse the rainbow path and alight on the treaded path of our glorious Subramaniar. 

A renowned 'oduvar' (singer for devotional Tamil hymns) and devout devotee of Batu Caves Subramaniar temple had experienced many mystical events in this spiritual location. The 'oduvar' used to regularly attend 'puja' (ritual worship) at the main temple, and sing Tamil hymns to accompany the rituals. Soon after, he had a vision of a handsome young lad with an exuberant face joyfully looking at him. The 'oduvar' politely requested the young boy to return to his parents. Instead of answering, the handsome young boy gently held the hand of the pious 'oduvar' and brought him to main temple of Batu Caves where the 'Vel' is worshipped. The young lad who is none other than our boisterous Subramaniar instructed the 'oduvar' with the following Tamil verse 'Vel Muruga Vaa'. This short hymn signifies an appeal for Subramaniar to appear with his glorious 'Vel'. The young lad disappeared abruptly, and the 'oduvar' woke up vibrant with energy. Soon after this incident, the 'oduvar' had a second dream. In the second dream, Subramaniar instructed the 'oduvar' to sing about the Batu Caves Subramaniar temple. Subsequently, the 'oduvar' spontaneously started singing many songs about this temple. His most acclaimed song is 'Velundu Vinaiyillai Mayilundu Bayamillai'.

A young Chinese boy who was behaving abnormal was brought to main Subramaniar temple at Batu Caves by his father. All the gathered devotees were curious about the boy and asked about the boy's condition to his father. The father explained to them that his son was possessed by an evil spirit. The young boy used to start shouting at midnight for no apparent reason, and then proceed to beat himself with his fists. The father had taken the son to a local shaman in his locality, and was informed by the shaman of the son's predicament. The shaman explained to the father that this was due to ancestral karmic debt. The shaman suggested for atonement of the sin, to participate in prayers held at the Batu Caves Subramaniar temple on 'Sasthi' (6th day of a lunar month). Both father and son participated in offering 'puja' items for an 'abisekham' (ritual shower of the deity) consisting respectively of milk, turmeric, tender coconut water, honey, sugarcane and sandalwood paste. After the 'puja' was concluded, the temple priest applied 'vibhuti' (sacred ash) on the forehead, throat and arms of the boy. Suddenly the boy felt a thunderous slap on his back, and he immediately regained his senses. The boy's behaviour was coherent, but he was wondering why was he in a Hindu temple. His father explained the situation to the young boy. After hearing what had taken place, the young boy knelt down in front of inner sanctum in gratitude.

 

An anxious mother hurriedly raced up the steps of Batu Caves Subramaniar temple and wept in front of the inner sanctum. Her ten year old daughter was diagnosed with Covid-19 and was hospitalised at a renowned government hospital. All those attending the daily 'puja' at the main temple were grieved to witness the mother's anguish. A few devotees of temple consoled her and persuaded her to dispose her agony at the blessed feet of Lord Subramaniar. She then prostrated before the inner sanctum and pleaded with Subramaniar to save her child. Moments later, the temple priest gave the young mother a packet of 'vibhuti' and specifically instructed her to apply the 'vibhuti' on the forehead of her daughter. She then rushed back to the hospital to apply the 'vibhuti' on her daughter. However the attending nurses forbade her from doing so, stating that all underaged patients who have contracted Covid-19 had to dealt with caution. Hence immediate family members were not allowed into the restricted hospital ward. The mother broke down again, and wept uncontrollably. Wearied by crying, she slept off on in a waiting room. That night the mother had a strange dream, a youthful boy laughing joyfully at her and blessing her with his palms. The next day, the nurses hurriedly came in the morning and questioned the mother. Someone had applied 'vibhuti' on her 10 year old daughter. However as the mother did not have access into the restricted ward, it was certainly not her. The ten year old girl recovered in a few days and returned home with her mother after a week in hospital. Both had a deep sense of gratitude towards Lord Subramaniar and offered their prayers within the confines of their home. 

Idumban Kavadi

The 'kavadi' is fundamental to the Thaipoosam festival. The original 'kavadi' was carried by Idumban, hence Idumban has become the guardian of all those participating in carrying the 'kavadi'. 'Kavadi' essentially means supporting a load upon oneself and carrying this load to Subramaniar to implore his blessings to reduce our karmic debt. Many spiritual aspirants fast for a period of days. This involves fasting on a restricted vegetarian diet, sexual abstinence, sleeping on the floor and unwaveringly being involved in prayers with meditation. There are many types of 'kavadi' including 'Paal Kavadi' (carrying a pot of milk on the head), 'Karambu Kavadi' (parents blessed with offspring will carry their child on a cradle made of cloth tied to a sugarcane pole), 'Thol Kavadi' (semi-circular top which is decorated with peacock feathers, glitter and flowers), 'Allavu Kavadi' (piercing the flesh of the mouth or tongue with a spear), 'Idumban Kavadi' (carrying a wooden pole with pots attached at both ends). The most spectacular of the 'kavadi' type is the 'Mayil Kavadi'. The 'Mayil Kavadi' is a tiered structure which is decorated with plumes of peacock feathers, Lord Subramaniar's statue and vessels containing holy 'abisekham'.

Mayil Kavadi

The roar of the 'urumi melam' (traditional percussion instrument) deafens the atmosphere, inducing a trancelike passionate energy. The ancestral guardians hover above in close proximity, keeping at bay any disruptive negative energy. The 'kavadi' adherents leap into the air in a spirited manner, eyes bulging wide and a furious frenzy of footwork begins. The spirit of ancestral deities are infused into their subtle body, acting as an armour against roguish hindrances. Their senses perceive flashes of lightning, scents of jasmine and champak and wafts of evocative incense. The spiritually elevated are able to discern their respective guru and ancestral deity. They utter silent pledges Lord Subramaniar, and then proceed on their sacred march. Those who have diligently fasted are often victorious in their undertaking. Upon passing the sacred steps of Batu Caves, the 'kavadi' adherents dismount from their 'kavadi' and offer vessels of holy 'abisekham' to Lord Subramaniar. The moment is eternal and many of the jubilant 'kavadi' adherents experience waves of peace and tranquillity. They offer their gratitude to Subramaniar, who has guided them thus far and annihilated a portion of their karmic debt. Hence their destiny is altered, and soul rejuvenated to face life's challenges. 

                              Allavu Kavadi                                         Thol Kavadi (left), Paal Kavadi (right)

Carl Vadivella Belle 

This final statement is a tribute to Thaipoosam, is an excerpt from Dr.Carl Vadivella Belle. He is a former Australian diplomat at the Australian embassy in Malaysia, and currently lives in Australia. Carl first experienced Thaipoosam in 1976, resulting him to become a practicing Hindu in 1981. He is an ardent devotee of Lord Subramaniar and passionately carries 'kavadi' with faith during Thaipoosam. "Each 'kavadi' has provided a unique experience, but it was the 3rd 'kavadi' taken in 1983 that demonstrated the deeper spirituality of the 'yatra' (pilgrimage). On this occasion I dedicated my 'kavadi' to my mother-in-law who was dying of cancer, and indeed had been only given several weeks to live. Following my 3rd 'kavadi' my mother-in-law lived for a further 5 years, thus defying the prognoses of Melbourne's top cancer specialists. During this 'yatra' I felt a sense of total peace, a oneness and awareness that surpassed any spirituality that I had ever known. I felt that I had achieved some understanding of the deep spirituality possessed by those holy men and women, the swamis and gurus. Consequently the task before me was to try to realise this sense of spirituality in daily life. This 'kavadi' experience immersed me into a sacred world where I could sense a deep oneness, a renewed spirituality that remains a reference point for mundane life and as a spur for my spiritual striving".

Address: Kawasan industrial Batu Caves, 68100 Batu Caves, Selangor

Hours: 7am to 12pm, 5pm to 8.30pm

Phone: 03 61896284

Sri Subramaniar Devasthanam, Pandamaran, Klang (Selangor)

 

Jai Vinayagar, those who seek refuge in the glorious feet of Vinayagar will undoubtedly be victorious. On a gloomy afternoon in March 2008, a crew of menacing construction workers had come to demolish the entrance gate of Sri Subramanyar Temple located at Pandamaran, Klang. The workers were ordered by an insolent business owner to claim back the entrance area of the temple, as he was disputing the ownership of the land. The workers did a preliminary survey to start their work the following day. The leader of the crew took some pictures as part of the survey. To their shock, a colossal Vinayagar appeared in the photos, stretching from the ground to the sky. Vinayagar had emerged from the astral dimension, to warn whomever threatens the temple as well to ward off impending danger to the sacred location. The workers were visibly shaken and refused to implement the demolishment. Thereafter, the business owner decided to end his enmity with the temple and did not proceed further with the plan to demolish the temple entrance. 

The golden 'Vel' (Spiritual Spear) shatters our shackles of ignorance, and the 'asuric' (demonic) bonds that lead us astray are dispelled by waves of spiritual illumination emitting from the sacred 'Vel'. A huge 'Vel' situated at the rear end of the temple signifies this aspect. The temple was collectively started by plantation workers from the Golden Hope Plantation during the British occupation of Malaya. Despite their meagre income, they built a spiritual abode with brick and mortar, so that the temple would become a legacy for their children. The spiritual pride of the temple is imbued within the statues of Vinayagar, Subramanyar and Mariamman that were formerly kept at the main sanctum. These aged statues are now safely kept at the back end of the temple. Before returning home, many devotees pay their respect to these deities.

This temple was originally designed as temple for Mariamman, however was changed to become a Subramanyar temple at the very last minute. This subtle exchange was transpired in the heavenly realms, to flourish the essence of 'Kaumara' (worship of Subramanyar) vibrancy within the vicinity of Pandamaran, Klang. Nonetheless, Mariamman is ethereally present within this temple. During restoration works at the temple, a construction worker was involved in the reinforcement work for cement columns. The sluggish worker hastily did this work as he was not interested in the job requirement. That very night, goddess Mariamman came in his dream and sternly reprimanded his lethargic behaviour. The very next day the worker sought forgiveness from Mariamman. Thereafter, he improved his attitude and performed his work diligently at the temple. 

There are many miracles that occur continuously at this temple. An individual who is of an Abrahamic faith was found lingering around the temple entrance. When the temple authorities suspected he might be up to mischief, he was promptly questioned. To their astonishment, the individual requested if a prayer could be supplicated on his behalf. He and wife who were happily married for many years were suddenly estranged due to domestic squabbles. He was on the verge of despair, when he decided to consult a spiritual healer. He was then advised to come to this particular temple, and request for assistance. Unsure of what to do, he came to the temple drenched in melancholy. A priest was informed of the situation, and was requested to perform a 'puja' (worship) and the temple sanctum. Upon completion of the 'puja', the individual was given 'vibhuti' (holy ash) and 'tirtham' (holy water). He looked relieved after the completion of the 'puja', and went back contentedly. Within a few day, his wife returned home and the both of them lived happily thereafter. 

A lady devotee who had an acute kidney failure, was given a few days to live by her attending doctor. This fatal news gravely affected the lady and her husband, and they started sobbing in despair. The husband rushed to the temple and pleaded with his beloved Subrahmanyar to spare the life of his wife for the sake of his children. He got down on his knees and wept in front of the inner sanctum. He would not get up until he received an indication that his plea would not go in vain. Suddenly some flowers fell on to the deity's pedestal, an assurance from Subramanyar that the devotee's plea was received graciously and bestowed with blessings. Sure enough his wife recovered and lived for many years until their children grew up. 

A young couple originating from the United States were without offspring. They attempted all scientific procedures to have children, however it was futile. With a dismal heart, they narrated their unfortunate predicament to their Malaysian relatives. Their relatives immediately brought them to this temple and requested the couple to seek blessings from our tender hearted Subramanyar. After returning back to the United States, the couple were soon blessed with children. They were overjoyed with delight, after suffering many depressing years of infertility. As a sign of gratitude, the couple contributed towards the 'maha kumbhabhishekam' (consecration ceremony) of the temple. 

On a different incident, a lady devotee experiencing marital discord in her life decided to end her life abruptly. She attempted to commit suicide on a road collision, ploughing her vehicle into a large lorry. Although her vehicle was totally destroyed, she managed to survive. In state of dizziness, she noticed a young boy holding her hands and leading her out of the car. Still groggy, she was led by the young boy in a loincloth into a nearby temple. The young boy was encouraging her every step of the way. The young boy then told her that she has a reason to live, and that her problems would soon dissipate. When she started gaining back her senses, the boy abruptly disappeared. She then realised the young boy in a loincloth was none other than the ever compassionate Subramanyar. Thereafter, she decided to dedicate her life to benefit the downtrodden of society. Her mental health improved considerably, and she found new meaning that rejuvenated her mind and soul.  

Pradosham puja is conducted with much devotion at this temple. After the 'puja' is completed, a pious devotee who constantly performs pilgrimage to Mount Kailash serves an unique 'prasadam'. This 'prasadam' consists of holy water from Lake Manasarovar and soil from Mount Kailash. This 'prasadam' is brimming with celestial 'shakti' (energy), and possesses abundant blessings from the heavenly realms. Many childless couples who have partaken this 'prasadam' have been blessed with offspring. Devotees facing constant financial difficulties and employment uncertainties find a permanent solution. 

The temple's water tank is another focal point in the temple. A devotee had a vision of herself partially immersed in the sacred water tank, her hands held above her head in unison to receive cosmic blessings from a golden hued Shiva Lingam. The temple's water tank is significant during prayers for departed ancestors. Upon completion of the prayers, participating devotees dip in the water tank and pray for the salvation of their departed ancestors. The arduous journey of the soul upon death is definitely alleviated by this prayer. 

An unique aspect of this temple is the heroic statue of Muneeswaran galloping on his horse, guarding the vicinity of the temple with fearless bravery. This statue is at the entrance of the temple, hence all devotees pay obeisance to Muneeswaran before entering the temple. A factory worker was riding his motorcycle back home after a laborious day at work. His motorcycle suddenly stopped in front of the temple. He decided to light a cigarette and ponder on what to do next. As soon as he lit a cigarette, he started hearing the neighing of a horse. As he turned his head, he glanced at a magnificent white horse galloping swiftly and fading instantly into the Muneeswaran statue. The factory worker frantically jumped on his motorcycle, and sped home. At home, he fearfully narrated the incident to his wife. His wife decided to come the next day to the Muneeswaran shrine with offerings of fruits and flowers, and request forgiveness on behalf of her husband. She went back home fully aware that her genuine plea would pacify the merciful Muneeswaran. Glory to our heroic deity on a horse. 

Contact: 016 5303230   Address: Lot PT 127752, Jln Pandamaran, Klang, Selangor.