Sathguru Shri Jeganathar Aathma Nilayam - Tapah (Perak)

 

                               UNDER THE AUSPICES OF MALAYSIA HINDU SANGAM

          Swami Jeganathar jeeva samadhi

In the celestial realms of 'Shivaloka' (realms of Shiva consciousness), an illustrious spiritual master who had been performing arduous and intense spiritual practices suddenly ascends his embodiment of divinity to heavenly heights, a tremendous sacred feat achieved by a chosen few from the 'bhuloka' (terrestrial sphere). As he ethereally descends back to earth, angelic attendants of Lord Shiva reverently shower petals of flowers on the spiritual master. The fragments that are known about his life history have been faithfully whispered amongst his ardent devotees. Swami Jeganathar, a sagely 'Natha Siddhar' (spiritual master) upon withdrawing from the heavenly 'Shivaloka' will now journey through the mundane parts of world for the spiritual benefit of mankind. Swami Jeganathar was born in the year 1814 at Puri, India. At the age of 18, his spiritual journey beckoned him to travel from India to Chittagong, Myanmar. After travelling for a few years, Swami Jeganathar travelled through Thailand and eventually ended up in Malaysia. Arriving on the island of Langkawi, the spiritual master initially stayed at Baling, Kedah. He then proceeded to Taiping, before progressing to Seremban. After a few years, the divine master shifted to Teluk Intan, thereafter permanently staying in Tapah in the early 1920's. A sacred location was chosen in Tapah, and subsequently Swami Jeganathar immersed in spiritual austerities for many years at Tapah. 

                                                                 Swami Jeganathar 

During Swami's reclusive stay at Teluk Intan, he performed several miracles. He had visited the Sri Thendayuthapani temple located in Teluk Intan, and was feeling famished. He requested the temple priest if he could eat 'prasadam' (food offerings). His request was rudely rebuked by the temple management, and was informed to leave the temple immediately. Instead of leaving, Swami Jeganathar silently went behind the main sanctum of the temple. As the swami did not leave, the temple management went looking for him with the intention of chasing him away. Behind the main sanctum, they were stunned to witness Swami Jeganathar eating aromatic 'prasadam' served hot on a banana leaf. When questioned who served him, Swami Jeganathar grinned mysteriously and abruptly left. Several days later, Swami Jeganathar courteously requested the temple management if he could stay at the temple. His request was immediately refused with contempt. The next day when the temple was opened, the temple priest was shocked to observe Swami Jeganathar practicing an ancient esoteric technique whereby the arms, legs and head were detached from the body, laying apart on the temple floor. The temple priest upon noticing the separate body parts screamed in fear and fled the temple. Soon after, the body parts reattached at the command of occult mastery, and Swami Jeganathar cordially left the temple. 

                                            Sathguru Shri Jeganathar Aathma Nilayam   

Swami Jeganathar had 3 primary disciples, Swami Chitramuthu Adigal from India, Swami Veemavar from Indonesia and Swami Sathyananthar from Malaysia. Gurusamy Pillai, a disciple of Swami Chitramuthu Adigal was instructed to meet and obtain blessings from Swami Jeganathar. Prior to meeting Swami Jeganathar, he was informed by the neighbouring inhabitants that Swami Jeganathar was a wondering lunatic, who dressed in a loincloth and mumbled incessantly to himself. Gurusamy Pillai was led to a small dilapidated wooden hut that was covered with thick jungle vines and tropical creepers. When Gurusamy Pillai met the famed spiritual master, Swami Jeganathar jovially informed him to thank those people that trivialised him. The conversation was clairvoyantly overheard by the spiritual master. Swami Jeganathar requested his guest to sit in the hut whist he went out for a while. The door was locked, leaving Gurusamy Pillai by himself in an eerily mystifying hut. Unexpectedly, a cobra slithered from the ceiling above, hissing mysteriously the mantra 'Aum' (primordial sound). Dazed at what just happened, Gurusamy Pillai was fearful of what might occur. Swiftly, Swami Jeganathar appeared back at the hut and cobra stealthily slid away into the dimness of the thatched roof.  

As a 'Natha Siddhar' with 'siddhi' (supernatural powers), Swami Jeganathar had the ability to accomplish astral travel to different locations, as well as change forms to any desired shape. 

Once Swami Jeganathar announced to a group of devotees in Tapah that he had spent the last 3 days at the Pure Life Society centre located in Kuala Lumpur. In addition, Swami Jeganathar mentioned remarkably that he received a vision of a celestial divine light whilst being there. A devotee who was enchanted by this conversation called upon a members of Pure Life Society to find out the details of Swami Jeganathar's visit. She was astounded when they responded that Swami Jeganathar was not present during those 3 days. However, a very perplexing incident had occurred at Pure Life Society during those 3 days which Swami Jeganathar mentioned staying at the centre. A golden shimmering cobra was seen coiled and resting at the base of a tree in a shrine inside Pure Life Society for exactly 3 days. For 3 days, an oil lamp was lit to honour the cobra, and a container of milk left in close proximity to the cobra as an offering. After 3 days, the golden cobra disappeared mysteriously. Indeed Swami Jeganathar did visit Pure Life Society but in an entirely different embodiment. 

                                                                   Swami Jeganathar 

The location of Swami Jeganathar's hut was venerably known as Swami Kampong, and had many Indian families staying in the community. Once, a group of young boys were returning home late at night and had passed Swami Jeganathar's hut. Out of curiosity, a mischievous boy wanted to look inside Swami's hut despite the other boys discouraging him. As soon as he peeked inside the hut, he noticed a large cobra coiled on the floor with its hood raised. As the cobra locked it's gaze upon the boy, the boy sensed a ray of light beaming from the eyes of the cobra. The boy's eye ached inexplicably and he suddenly lost his sense of sight. Weeping unconsolably, he was led back to him home by his friends. The friends explained in detail what had occurred to the boy's dismayed parents. However the parents decided the appropriate remedy to treat the boy would be to seek Swami Jeganathar's blessing. The next morning, the parents led the boy to Swami Jeganathar's hut and explained the distressful situation, mournfully begging forgiveness for their son's misdeed. Swami Jeganathar smiled affectionately, and requested for a container of water. Swami blessed the water and requested the mother to wipe the boy's eyes with the sanctified water. The mother did as instructed without hesitation, and the boy's eyesight recovered after a brief time. His parents were overjoyed, profusely thanking Swami Jeganathar for rescuing their misbehaving son. 

                                                      Swami Jeganathar jeeva samadhi


An unwavering devotee of Swami Jeganathar had displayed a large framed picture of his beloved 'Guru' (spiritual master) in the living room of his peaceful home. The picture had an uninterrupted view of the front entrance, hence anyone entering the home would definitely fall upon the gaze of this divine master. The devotee would adoringly perform 'puja' (prayers) for his cherished 'Guru' on a daily basis. As such, he could discern the cosmic blessings of his 'Guru' safeguarding him and his entire family. On a particularly peculiar morning, as the devotee was about the leave for work, he was appalled to observe human excretion on the car porch. Despite being disgusted, the devotee and his family thoroughly cleansed the driveway, subsequently lighting up 'sambrani' (fragrant resin used for cleansing rituals) to purify the home. After prayers to his 'Guru', the family approached a clairvoyant friend of theirs to decipher what had occurred at their home. Their friend informed them someone had tried to rob their home, using Javanese sorcery to aid the criminal act. However, the robbers could not enter the home due to a strong spiritual shield. Hence, they defecated in the front of the house to pollute the spiritual environment. The devotee then realised he had an odd dream the previous night. During the night before, the devotee was feeling utterly restless, so he started chanting the mantra for his 'Guru'. As he just dozed off unmindfully, he dreamt of Swami Jeganathar warning a shadowlike apparition. Swami Jeganathar warned the ghostly creature that if it attempted to enter the home, there would be dire consequences for it. As soon Swami Jeganathar stated that, the ghastly apparition vanished, and the restless devotee woke up. The devotee described his dream to the clairvoyant friend and his family. Everyone realised it was Swami Jeganathar that had rescued them from a treacherous incident.    

                                            Swami Jeganathar jeeva samadhi

A pious devotee known as Pavalamalli Patti brings a garland of 'pavalamalli' (coral jasmine) daily for the evening puja conducted at Sathguru Shri Jeganathar Aathma Nilayam. As a young girl growing up in Swamy Kampong, she had witnessed many miracles performed by Swami Jeganathar. Often, she would witness Swami Jeganathar rubbing his skin and and make small pills. These potent pills would be given to sickly individuals having illnesses, and they would remarkably recover in a few days. She and other children in the community would often clean Swami Jegathar's hut, and would witness an enormous cobra slithering around in the shack. Swami Jeganathar would then tell them not to be afraid of the cobra, and go about their cleaning task. It seems that Swami Jeganathar would only bathe once a month on 'Pournami' (full moon). He would dip 3 times at a nearby river and then set off for his daily routine. Despite not bathing often, Swami Jeganathar would exude a captivating smell of sandalwood. A noteworthy characteristic of Swami Jeganathar is that he would often narrate stories to the children about worldwide occurrences preceding the actual incident. The children would be baffled how Swami Jeganathar garnered this information beforehand. 

As years went by after the 'Jeeva Samadhi' (explained below) of Swami Jeganath, Pavalamalli Patti's health deteriorated. She frequently felt an unyielding stab of pain on her delicate throat. Consequently, she went to the government hospital for a medical examination. The attending doctor after performing a preliminary examination briefed Pavallamalli Patti that in all likelihood the persistent throat ulcers in her mouth is an indication of cancer. The hospital assigned a particular date in a month's time for an in-depth medical examination. Pavamalli Patti immediately went to the temple and wept in front of Swami Jeganathar's sanctum. Subsequently she returned to her residence, forlorn at her predicament. A couple of days later, an attendant of temple called her and requested her come over to the temple immediately. Confused by the request, Pavalamalli Patti walked hurriedly to the temple. At the temple, the attendant enthusiastically informed her that he had a vision of Swami Jeganathar the previous night. In the dream, Swami Jeganathar informed the attendant of a herbal treatment that would alleviate Pavalamalli Patti's ailment. Pavalamalli Patti did as instructed by Swami Jeganathar for 9 continuous days, and she started feeling better as the throat ulcers had shrunk. A few weeks later, she underwent a rigorous medical examination at the government hospital. As the results came out, the doctor was perplexed as there was no indication of cancer, and the throat ulcers had greatly diminished. Swami Jeganathar's curative blessings had definitely healed Pavalamalli Patti.

                                                                Swami Jeganathar 

On 25th January 1959 at about 4am, Swami Jeganathar attained the celestial consciousness of 'Jeeva Samadhi'. 'Jeeva Samadhi' is defined as entering a transcendental exalted state of divinity, halting the bodily functions whilst the physical body remains conserved due to the inner cascading fountain of cosmic energy. Hence the body doesn't decay, and radiates divine energy that is calming and soothing for sincere spiritual aspirants. Spiritual aspirants afflicted by 'Sarpa dosham' (snake affliction), 'Rahu Kethu dosham' (planetary affliction in astrology), or even 'Kaal Sarpa dosham' (planetary affliction in astrology) are encouraged to visit this 'Jeeva samadhi' on 'Pournami' and participate in the auspicious prayers held monthly. Furthermore, the 'Jeeva samadhi' has a 'Gaushala' (cow shelter), whereby daily prayers are held to venerate 'Gaumatha' (embodiment of universal mother). Participating in the worship of 'Gaumatha' will shatter the karmic shackles tormenting your soul. The spiritual tomb for Swami Jeganathar is truly a karmic destination for spiritual aspirants wishing to absolve past sins that have accumulated and clogged their spiritual journey.

Contact: Mahendra (Chairman) - 012 2261005

Address: 263, Jalan Chenderiang Lama, 35000 Tapah, Perak

Sri Singamuga Kaliamman Temple - Teluk Bahang (Pulau Pinang)

 

                                                           Singamuga Kaliamman 

The infinite potent energy of the untamed sea is harnessed purposefully by the sea goddess, Singamuga Kaliamman. She wields her sacred 'trishul' (divine trident) with symphonic aerial  balance, absorbing boundless divine power from the fiery depths of the wild sea. The untamed sea brings forth ferocious hurricanes, a mere amusement for the goddess. As she ploughs the ocean bed with her sacred 'trishul' creating mystical diagrams, the savagery of the ocean turns serene. The oceanic terrain, its waves and swells are sanctified by the ethereal enchantment of the divine mother of the sea, Singamuga Kaliamman. The divine sea goddess was ordained to be a guardian of Teluk Bahang and its surrounding area by the virtuous pleas of many fishermen folk who venerate the fierce divine feminine energy. Upon hearing their righteous pleas from the celestial realms, the goddess was decreed for this terrestrial task. 

In 1897, the pious villagers of Teluk Bahang who hailed from Nagapattinam (town in Tamil Nadu, India) approached their village elders with regard to establishing a temple in their village. Many of the villagers worked as fishermen, laboriously working for many days out in the treacherous seas. Many fishermen experienced gruelling hardship, hazardous maritime accidents and vicious poverty that shackled their impoverished lives. The village elders prayed for a divine command to initiate the temple. After many months, one of the village elders had an auspicious dream, a prophetic voice commanded him to start praying to Kaliamman under a sacred neem tree in the village. The villagers gathered immediately and built a shrine for Kaliamman. The goddess was named as Singamuga Kaliamman, a ferocious manifestation of Kaliamman. Just as lions symbolise the king of the jungle, the heavenly Singamuga Kaliamman whom possesses the vigour and fortitude of multifold lions is the divine monarch of Teluk Bahang and its encompassing seas. 

Henceforth the oceanic domain of Teluk Bahang is under constant vigil by the sea goddess, Singamuga Kaliamman and her celestial guardians. The chime and jangling of the goddess's divine anklets can be discernibly heard in the surrounding villages in the thick of night as she tacitly guards the boundaries of her domain with intense scrutiny. In times gone by, a few fishermen observed a fair complexioned lady emerging from sea during dawn, drenched in seawater and walking towards the temple, vanishing mysteriously into the inner depths of the sanctum. An old grandmother who regularly visits the temple suddenly trembled energetically and swayed an 'udukkai' (small hourglass drum) intensely in a trancelike dance, uttering that the sea goddess is part of the 'Saptha Kanni' (Seven Virgin Mothers). The old grandmother further clamoured that the gaze of the sea goddess is directed northwards, towards the ancient temple of Kanyakumari which a bastion of celestial feminine energy. 

                                                        Masi Magam Theppa Thiruvizha 

The 'Masi Magam Theppa Thiruvizha' is a significant annual temple festival which is celebrated elaborately at this temple. On the Tamil month of 'Masi' (mid February to mid March), when the full moon coincides with the constellation star of 'Magam', the 'thiruvizha' (temple festival) takes place spectacularly. The relevance of this festival was to safeguard the village fishermen from ghastly encounters out in the open sea, ensuring they are out of harm's way and safely return to shore. The 'theppa' (floating platform) is adorned with decorations and flowers, carries a captivating statue of the goddess and is sent afloat onto the idyllic sea with a few dedicated priests. The decorated floating platform travels calmly on the sea, priests honour the sea goddess with intricate 'mudra' (ritual gestures) and utterance of holy hymns. Devoted followers wait patiently on the seashore with trays of fruits, flowers and candles. Candles are lit and set afloat on the sea, flowers are adorned on the platform and fruits are arranged in an array, welcoming the sea goddess with much pomp and fervour. At the pinnacle of the ceremony, fireworks are set forth blazing into the nocturnal sky, dazzling the horizon with a pyrotechnic display. 

                                                         Masi Magam Theppa Thiruvizha 

Although this divine temple Singamuga Kaliamman is located in the alluring isle of Penang, the goddess's waves of blessings ripples throughout Malaysia. Many sincere couples who are childless have inexplicable visions of the sea goddess. What is inexplicable is these devout couples often live far away from Penang and have never visited this temple. These couples who agonizingly ache for childbirth have experienced calming dreams whereby the sea goddess gestures the couple to her temple, signifying they will soon be blessed with offspring. Often these pious couples visit the temple with a slight hesitation, unsure of what to expect. Upon entering the temple premises, they often consult with the temple priest on their divine vision. They are graciously advised to offer 'sakkarai ponggal' (sweetened jaggery rice) to Singamuga Kaliamman as 'naivedyam' (food offerings to a deity). After dutifully witnessing the deity's 'abisekham' (ritual bathing), these devout couples offer the 'sakkarai ponggal' which is used in the daily 'puja' (worship). After partaking the 'naivedyam', the couple return to their homes and soon enough are presented with a bundle of joy. Once the child is born, the couple will visit the temple together with their child as homage for their bountiful blessings. 

                                                       Singamuga Kaliamman

A diligent devotee of the temple had been experiencing persistent nausea and vomiting for several months. In a dilemma, he reluctantly decided to get consultation from a private hospital. Regrettably he was diagnosed with brain tumour and was advised to undergo chemotherapy. His entire family was despondent with this inconsolable news, uncertain on how to proceed with life. The devotee decided resolutely his life was at the fateful hands of Singamuga Kaliamman, only she could decide what would be the ultimate conclusion for his life. The entire family soon visited the temple and wept in front of the inner sanctum. The wife and children pleaded for the devotee's life, whereas the devotee mournfully narrated his dire circumstances to Singamuga Kaliamman. A wave of compassion filled the halls of the temple, lifting the sombre mood and pacifying the gloomy family. The blissful devotee abruptly declared that he would honour the sea goddess with a golden anklet if his grievous disease was healed. The family was astonished with the announcement, but spiritually elated that Singamuga Kaliamman could perhaps be their curative saviour. After enduring bouts of chemotherapy, the disease was successfully alleviated. The devotee together with his joyous family gifted a gleaming golden anklet to Singamuga Kaliamman, grateful for this healing miracle. Eternally indebted to the sea goddess, the family visits the temple regularly as a tribute to their benevolent goddess, Singmuga Kaliammman.

A devoted committee member of the temple would receive clairvoyant messages from the sea goddess instructing her on certain issues with regard to the temple. The sea goddess would apprise the committee member on any lethargic priest that did not perform the established daily rituals appropriately at the temple. Upon the instruction of Singamuga Kaliamman, the errant priest would be counselled and be given an opportunity to rectify their misdemeanours. If the erroneous temple priest persistently behaves belligerently after the counselling, the errant priest will be dismissed. Due to their spiritual rapport, the committee member would occasionally experience ecstatic divine prophecies from Singamuga Kaliamman. Once the committee member had a dream of Singamuga Kaliamman majestically levitating above sea swells, holding her 'trisulam' with steadfastness and joining the 'theppa' during the annual festival. The sea goddess merged ethereally with the statue on the floating vessel, and blessed her dutiful devotees. The eternally compassionate sea goddess assured the devout committee member she would always be accessible at the temple to righteous devotees and will assuredly attend the auspicious annual 'Masi Magam Theppa Thiruvizha'. 

                                                                Singamuga Kaliamman

The divine energy of goddess Singamuga Kaliamman is known to shield against unholy elements, hence her temple is often sought after to alleviate issues concerning 'rasuk' (negative spirit possession). Ill-fated women afflicted by negative energy would be advised by their trusted 'bomoh' (witch doctor) to seek divine relief from the Singamuga Kaliamman temple. The temple priest would sprinkle 'tirtham' (holy water) on their faces, causing the afflicted woman to collapse and fall on the floor. Upon recovering, the women would feel an immense calmness that subdues any negative energy remaining in their body. Occasionally if the symptoms of 'rasuk' persists, the temple would then give 'abisekham tirtham' (holy water used for the ritual bathing ceremony) for the women to sprinkle around their homes. This cleanses the homes of any lingering negative energy. Out of appreciation towards Singamuga Kaliamman, the women who have been esoterically healed would offer a modest contribution towards the maintenance of the temple. 

An unruly boy who lived near the beach together with his family, had a disobedient habit. He was fond of eating fried chicken at the beach and would then throw the leftover bones into the pristine sea, despite his grandmother warning him several times it was 'pantang' (taboo). He argued that he did not believe in this sort of fallacy and ridiculed his grandmother for her beliefs. Despite his grandmother's objection, he continued with his defiant habit. After doing this several times, he had a malicious nightmare. In the thick of night, he had a vision of a huge hairy monster. The monster forcefully gripped the boy's hand and paralysed it. The boy shouted in agony, waking his wearied grandmother. After the grandmother examined the boy's hand, a 'bomoh' was requested to solve this supernatural issue. The boy was taken to the Singamuga Kaliamman temple, and was requested to lay in front of the Muneeswaran shrine. The grandmother offered a lime garland, 'churut' (cigar) and biscuits, and then tearfully prayed for the boy's recovery. Miraculously after several days, the boy recovered. 

                                                               Singamuga Kaliamman 

Despite the gentrification that has occurred in this area, the heavenly presence of Singamuga Kaliamman is even at this day and age, intangibly perceived by the reverent devotees that continuously flock to the temple. Villages, cowsheds, fishing boats and fishermen nets have been replaced by hotels, cafes, restaurants, and swimming pools. Regardless, the steadfast devotees that have experienced the sea goddess's divine love return repeatedly especially during the 'Masi Magam Theppa Thiruvizha'. Moreover, many international tourists who habitually reside at the various hotels of Teluk Bahang have also become an integral part of the temple. The temple has become an all embracing spiritual destination, denoting the essence of 'Vasudhaiva Kutumbakam' (the world is one family). 

Contact: 016 4266781 (A Kanapathy) 

Address: 592, Mukim 2, Persisiran Pantai, Teluk Bahang, 11050 Pulau Pinang

Sri Subramaniya Swami Temple - Kajang (Selangor)

 

Sri Subramuniya

The cosmic Skanda guides a legion of pure souls to transcend the sacred rainbow embedded in the earthly body. This sacred rainbow denotes the 7 chakra vortexes, where the 'kundalini shakti' (cosmic coiled energy) resides as latent energy. The first step is the primary red which is rooted at the base. The lower abdomen which is established with exuberant orange is the second step. The solar plexus which tingles with luminous yellow is the third step, is a chakra vortex to manifest goals with courage and aspiration. The glittering green heart chakra pumps with unbridled love, empathy and compassion is the fourth step. The alluring blue is the fifth step and is located in the passage of the throat, enabling communication with clarity and confidence. The mystical indigo 'ajna chakra' (third eye) which is the sixth step reigns over intuition and inner wisdom. The culminating seventh step is emblazoned with a violet crown chakra, a cosmic portal to spiritual enlightenment and universal consciousness. Hence, the mystical passageway to the spiritual heavenly realms is unlocked by these transcendental energy vortexes.  

According to Hilda Charlton, the rainbow bridge leads to the heavenly 'Krittika' (Pleiades) star cluster where Murugan is anointed as its benevolent spiritual master. To ascend the rainbow bridge, each soul is tasked with numerous earthly lessons. Upon progressing through each lesson, the soul will mature and bloom spiritually, subsequently continuing on its inner voyage. To catalyse this holy ascension, energy centres to cleanse the soul's chakra vortex were established. The cleansing of the 7 primary chakra vortexes will aid in spiritual development. Divine warriors of light inclined to Kaumara worship have sincerely assisted in laying the  foundation of these energy centres. The formidable Kajang Sri Subramuniya Swami Temple is a quintessential energy centre as such, and its origin is traced back to the enchanting indication by Murugan's 'vahana' (vehicle), the dazzling peacock. 

A native of Kajang, Karrupiah was a staunch Lord Murugan 'bhakta' (devotee) surveying for an ideal location to build a bastion of spirituality for his cherished Lord Murugan. As destiny would have it, Karrupiah while driving about Kajang town stumbled upon a strutting peacock that spread its feathers to parade a majestic plumage. The peacock soon retreated to the surrounding thick shrubs, leaving a bewildered Karrupiah searching the area. This was no coincidence, as peacocks are not indigenous in Malaysia. This was beyond a doubt a divine indication that this sacred location was chosen by Lord Murugan to build the temple, an embodiment of Kaumara worship. Karrupiah immediately gathered his friends with the aim of purchasing this land. His faithful friends, Thambipillay, Thamboo, Saminathan and Letchumanan collaboratively united with him in this noble effort and soon purchased this 3-acre land in the year 1916 to construct a temple for Lord Murugan. Lord Murugan's indication was thus manifested by his divine light workers. 

Upon completion of this monumental temple, the divine reverberations resonating from this sacred venue have garnered a staunch following of Hindu devotees. Their devotion and dedication have immensely contributed to the formation of this awe-inspiring temple. Numerous developments and 'kumbabhishekam' ceremonies (consecration ceremony) have reinforced and enhanced the divine fabric of this temple. Many spiritual saints have blessed this sacred ground with their holy blessings. Kripananda Variyar Swamigal visited this temple in 1957, 1961 and 1981, and gave uplifting sermons that motivated the Hindu community about Kaumara worship. Satguru Sivaya Subramuniyaswami who is affectionately known as Gurudeva, renowned as the founder of Hinduism Today visited this spiritual site in 1983. He gave 'darshan' (spiritual blessings by sight) to countless Hindu devotees at the Kajang Sri Subramaniya Temple. Satguru Bodhinatha Veylanswami who is the 163rd head of Nandinatha Sampradaya graced this temple in 2015 and conducted a potent and powerful Rudra Homam that has magnified Saivite worship at this temple. 

Kripananda Variyar Swamigal

Satguru Subramuniyaswami

Satguru Bodhinatha Veylanswami

Other erstwhile spiritual dignitaries who have bestowed the honour at this temple with their divine presence include Kundrakudi Adigal, Brahmasri Swami Sivananda and Pithukuli Murugadass. Kundrakudi Adigal was a Saivite ascetic renowned for conducting 'yagam' (fire ceremony) in Tamil. He was the distinguished 45th pontiff of the Thiruvannamalai Kundrakudi mutt. He visited this temple in the 1960's, propagating the seeds of Saivite practices and philosophy to the Hindu community in Kajang. Brahmasri Swami Sivananda the founding Guru of Lakshmi Pooja Dhyana Mandram, often visited this temple in Kajang and gave bountiful blessings to many sincere spiritual seekers. He is notable for popularising Mahalaxmi puja in many households, as well as instructing many devotees in various forms of meditation such as 'Siva Thavam' (meditation on Lord Shiva), 'Sooriya Thavam' (meditation on the Sun), 'Navagraha Thavam' (meditation on the 9 celestial bodies, Mirror Meditation and Waterfall Meditation. Pithukuli Murugadass had performed scores of devotional songs for Murugan at this temple, thus nurturing Kaumara devotion in Kajang. Thus the germination of souls practicing the Hindu faith in Kajang was due to the powerful benediction of many saints at this sacred location. 

Kasi Visvanathar

Many miracles that have occurred in this marvellous temple, these marvels are attributed to Lord Murugan and his legion of 'deva' (angel) helpers. A young man was struggling with his employment and was facing constant work-related challenges. It was affecting his mental health, and he started feeling very depressed. One day after a hostile work discussion with his superiors, he became exasperated and prayed for spiritual refuge at the tender feet of Lord Murugan. That night, he dreamt of being in a temple compound, and was informed by a group of 'deva' helpers that the Sri Subramaniya Swami Temple in Kajang was immensely auspicious and exceedingly powerful. He could not discern their faces as their angelic face shone brightly. He was instructed to regularly light 'agal vilakku' (clay lamps) at this temple to resolve the hostile situation at his office. After regularly lighting 'agal vilakku' on Tuesday's, 'Shasthi' (6th day of the lunar fortnight) and 'Pournami' (full moon), the complications that he faced at work were slowly resolved, and he soon got promoted to a different division of the company where he was treated with high regard.  

Kripananda Variyar Swamigal was on his way to the Kajang Sri Subramaniya Swami Temple to deliver a divine discourse pertaining to Lord Murugan. As he was hurriedly about to enter the temple entrance, he caught a glimpse of a young pregnant mother anxiously waiting outside. The revered saint invited the anxious mother into the temple, instructing her to glance at the inner sanctum of the temple. At the saint's behest, the young mother apprehensively prayed whilst looking with anticipation at the inner sanctum. Lord Murugan's divine face was dazzling, and the young mother felt overjoyed to have witnessed such a divine event. The saint advised the young mother that she would be soon blessed with a healthy son, and further added that the son would be of immense benefit to this temple. Several weeks after that the mother gave birth to a hale and hearty son, and named him after the saint in gratitude for the saint's divine blessings. The son grew up to become a prominent patron of the temple, vastly contributing to the temple's structural establishment and spiritual activities. 

A pensioner who always attended the religious services at the Kajang Sri Subramaniya Swami Temple suddenly had heart palpitations. His symptoms worried his wife, who immediately took him to a nearby hospital. He was diagnosed as having 3 blocks in the cardiovascular artery, and was advised to perform surgery. As the surgery would be performed in a month, the pensive pensioner decided to perform a 'Subramanya Sahasranamam archanai' (ceremonial chanting of 1008 attributes of Lord Murugan) for 6 days. The intention to have this divine ceremony was to seek the blessings of Lord Murugan for the surgery to be successful. The spiritual ceremony was conducted with deep reverence, each attribute of Lord Murugan uttered with veneration. Upon completion on the 6th day, the pensioner felt relieved, as if a burden that shackled his soul had been lifted. He soon went back to the hospital to perform the surgery, but first performed a preliminary scan to assess the artery blocks. To everyone's amazement, the doctor who performed the preliminary scan puzzlingly remarked that the blocks had reduced dramatically. The doctor then cancelled the surgery and instead prescribed medication to the pensioner. The relieved pensioner and his wife blissfully went to the temple and fell at the feet of Lord Murugan, his soul indebted for this medical miracle. 

A prominent entrepreneur in Kajang was facing agonising marital issues. In utmost frustration,  he was baffled on how to resolve his distressful situation. He continuously prayed to Lord Murugan, hopeful for an amicable solution that would provide relief to him and his family. As he was still oblivious to how to proceed, he called the temple priest of Kajang Sri Subramaniya Swami Temple, seeking clarity of mind. The temple priest who was unaware of the entrepreneur's situation had a peculiar dream the night before. In the dream, he was informed that a devotee of the temple will be contacting him about a difficult situation. The priest was then instructed to perform a 'mangalya puja' (ceremony to remove obstacles for conjugal ties) for Goddess Sri Rajarajeshwari. The priest related his dream to the entrepreneur and suggested performing the 'mangalya puja'. Following the elaborate 'mangalya puja', a lotus flower fell to the lap of the deity, an indication that the ceremony was concluded with blessings of Goddess Sri Rajarajeshwari. Soon after, the marital woes that afflicted the entrepreneur had dissipated and his business flourished. 

An aged devotee of the Kajang Sri Subramaniya Swami temple who regularly attended 'puja' and constantly participated in 'seva' (selfless service) was suddenly feeling exhausted and fatigued. She decided to cut down her responsibilities at the temple and instead spend more time at home. On a particularly chilly night, she had a vivid dream of Lord Bala Murugan. The youthful deity looked very charming and mischievous, tugging the devotee's hand to get out of bed. Lord Bala Murugan instructed the aged devotee that she needed to come everyday to the temple and witness the daily 'puja' that was being earnestly conducted at the temple. He then informed her that her time on earth was soon coming to an end. She would enter a different spiritual dimension upon her demise. The aged devotee got up from bed feeling rejuvenated despite being given the somber message. She decided she would attend the daily temple ceremonies and bring along 'sivappu arali poo' (red oleander flower) and 'shenbagam poo' (yellow champa flower), the favourite flowers to adorn Lord Bala Murugan. She cherished each and every moment of her temple visits, and peacefully passed away after a month. 

A devotee daughter's marriage which had been meticulously planned for months was suddenly requested to be delayed by the groom's family. No reason was given to justify the postponement, only that the groom was uncertain about the marriage.  The daughter was devastated by this ill-fated turn of events. All she could do was lament her fate and cry despondently on the lap of her supportive parents. The devotee decided to seek help from their family deity Lord Bhairavar, to resolve this nuptial complication. The family performed a monthly 'puja' for Lord Bhairava at the Kajang Sri Subramaniya Swami temple, which included the propitious 'Bhairava sahasranamam archanai' (ceremonial chanting of 1008 attributes of Lord Bhairava) and an offering of a 'vada malai' (garland of fried vada). After performing this ceremony for 3 months, the groom called the bride and resolved their indifferences. The marriage was conducted joyfully with the blessings of both sides of the family. The nuptial blessings by Lord Bhairava positively impacted a turn of events for both the bride and the groom.  

Pradosham Puja

The shrine for the auspicious Shivalingam was completed in 2009 at the Kajang Sri Subramaniya Swami temple, showering abundance of fortune and prosperity upon this temple. This Shivalingam was aptly named Kashi Vishwvanathar, as its origin was from the sacred city of Kashi (Varanasi). Every month, 'Pradosham puja' (ceremony for removal of sins) is conducted with a deep sense of spirituality. Many entrepreneurs in Kajang participate in this 'puja' as their businesses have flourished as a consequence. Offerings of milk, curd, fruits, rose water, honey, sandalwood powder and sacred ash are essential for this 'puja'. 'Amavasya puja' (new moon ceremony) is also conducted with sacredness, ushering waves of peace and tranquillity upon participating devotees. The formidable Lord Sri Shanmugar shrine which destroys enmity, and protects devotees from malevolent energies is a key feature of this temple. The deity's magnificent statue and the construction of the shrine was contributed by a pious devotee of the temple, Mr.Murugesu. He had an inclination that this shrine would be of utmost benefit to devotees, who seek protection against malignant forces. It is now a treasured part of the temple, especially for devotees seeking a remedy against the practice of evil occult. This Kajang temple has sown the seeds of Saivite worship and Kaumaram devotion as a result of the determined and resolute effort of numerous spiritual saints and devoted devotees. A spiritual landmark in Malaysia is the divine outcome. 

Shanmugar

Address: 16, Jalan Reko, Taman Bangi, 43000 Kajang, Selangor

Hours:

Monday         7–9:30 am, 6:30–9:30 pm

Tuesday        7–9:30 am, 6:30–9:30 pm

Wednesday   7–9:30 am, 6:30–9:30 pm

Thursday      7–9:30 am, 6:30–9:30 pm

Friday            7–9:30 am, 6:30–9:30 pm

Saturday       7–10 am, 6:30–9:30 pm

Sunday         7–9:30 am, 6:30–9:30 pm

Phone: 012-2191793

Google Location: 

Arulmigu Sri Ramalingeswarar Siva Alayam - Bangsar (Kuala Lumpur)

 

RAMALINGESWARAR

The cool radiant rays of Ramalingeswarar's 'shakti' (divine energy) penetrates deeply into the muddy depth of our mundane soul and resonates gently an uplifting vitality that invokes devotion and divinity. The worn out soul that has been fatigued by innumerable karmic experiences is once again rejuvenated and is able to undergo the trials and tribulations of this polarizing world with smiling serenity. The illustrious island temple of Rameswaram which Lord Rama had built to absolve his transgressions, is renowned for its healing water wells and is one amongst the twelve celestial Jyotirlingam temples (self manifested lingam). Hence its name is aptly used for this radiant Shivalingam which is located in bustling Bangsar. This heavenly Ramalingeswarar temple as per its namesake has become a spiritual magnet for souls seeking salvation. This spiritual environment provides a therapeutic salve as a remedy for those who are emotionally wounded and mentally traumatized by the grim realities of life. 

PONNUSAMI GURUKKAL

A shrine was established along Jalan Bangsar at Kuala Lumpur, initially in 1896 by KTM (Keretapi Tanah Melayu) workers from India. The purpose of establishing this shrine was for the Indian workers to obtain sacred blessings before starting their daily arduous work which was gruelling and perilous. This hazardous work involved clearing large swathes of forest and laying the groundwork for railway tracks. In the evening after performing their back breaking labour, workers who had a spiritual yearning would recite ancient Tamil hymns at the shrine. Other would sing devotional songs and some would chant the 'Panchakshara' (5 syllable mantra for Lord Shiva). This alleviated their pain and suffering to an extent, allowing them to concentrate on their task the very next day and reduce unfortunate mishaps as they toil under miserable conditions. There was a pious priest by the name of Ponnusami Gurukkal who devoutly cared for this shrine. He was well known to have prepared mouth watering 'naivedyam' (sacred food offering). His heart and soul was staunchly committed to serving Ramalingeswarar. Unfortunately as the shrine did not have any financial patrons, it was sinking under a mountain of debt. To save his beloved Ramalingeswarar from preying debtors, Ponnusami Gurukkal used his personal savings that was meant for his retirement to settle the outstanding debt. This virtuous deed is a testimony of Ponnusami's golden magnanimity. 

 

SWAMI HARIDOSS GIRI

In 1974, this shrine was moved from its humble abode to its current prime location. An illustrious disciple of Swami Gnananda Giri was requested by the temple committee to guide the construction of this new temple according to 'Saiva agama' (Saivite holy text pertaining religion and philosophy). His disciple is none other than Swami Haridoss Giri, a spiritual master that is world renowned for his involvement in popularising 'nama sankeerthanam' (congregational singing of a deity). He spread the spiritual fragrance of 'nama sankeerthanam' all over the world, thus dismantling the depraved decay of atheism. He also popularised the V symbol with 2 fingers to represent Radha and Krishna. The swami blessed the establishment of the Ramalingeswarar temple and closely supervised its progress. As the the construction progressed along, the swami occasionally came and inspected the site. Any subtle recommendations made by the swami was immediately implemented by the site workers, which is a testament to the temple's everlasting divinity. On September 4th 1994, a day vibrant with raw spiritual energy, Swami Haridoss Giri attained 'jal samadhi' (divine union with divinity through the water element) at Koteswar, Rudraprayag.

SWAMI HARIDOSS GIRI

A distinctive aspect of this temple is the individual shrine for 'Suriyan' (Sun) at the right section of the main entrance, as well as another separate shrine for 'Chandran' (Moon) at the left section of the main entrance. This architectural design is derived from the principles that is deeply embedded within the 'Saiva Agama' philosophy that denotes that the right eyes of Lord Shiva is represented by 'Surya' whereas the left eye is represented by 'Chandran'. By propitiating 'Surya' on Sunday during 'Surya hora' (planetary hour denoting Sun) issues with regard to paternal conflict, disputes with the government and low self esteem can be resolved. By appeasing 'Chandran' on Monday during 'Chandran hora' (planetary hour denoting Moon), maternal disharmony can be be amicably solved, spouse disagreements soothed, and most importantly mental health challenges can be easily reconciled and lead to a pathway of recovery. Leading into the entrance of the temple is an endearing 'Arasamaram Pillayar' (Peepal Tree Ganesha). Many devotees who are childless often circumambulate the tree and are often blessed with offspring as a result of their genuine dedication. There is an impressive 'Naga Amman' (serpent goddess) shrine behind the 'Arasamaram Pillayar'. Hence when circumambulation of the peepal tree is performed, 'Naga Dosham' (curses attributed to serpents) are pacified.

BHAIRAVAR

 

As the ethereal hound of Bhairava scouts for demonic elements loitering at the periphery, the ghastly Bhairava silently trails along with a fearsome 'trisulam' (divine trident). His dominant matted dreadlocks, cosmic rhythmic 'damaru' (drum associated with Shiva) and heavy-clad bell anklets poses a dominant silhouette in the eery, chill of midnight. His ardent worshippers gather every 'Theipirai Ashtami' (8th day after full moon), and pay tribute to their cosmic guardian. Many light up pepper lamps with gingelly oil, or white pumpkin lamps with neem oil, both a potent remedy for misfortune and calamity. A devoted couple that regularly attended the 'Theipirai Ashtami' had a captivating experience. Their pet, a charming Shiba Inu dog became an affectionate companion of the couple. Although the dog was well taken care, it developed a harmful mouth infection that was life threatening. The dog was taken to a specialised veterinarian hospital to perform a precarious surgery. Before the operation was performed, the pious couple rushed to the Ramalingesarar temple and fell at Bhairava's feet to save their cherished dog. Bhairava perceived their 'venduthal' (beseeching a request) and immediately granted their wish. The surgery was successfully completed and the couple were elated. After a couple of days, they returned to the temple and performed an 'abisekham' (ceremonial bathing of a deity) with milk, curd, sandalwood paste, sacred ash, fruits and honey. A significant blessing, a canine saved, and a devout couple are jubilant in the end. 

MAHASHIVARATRI

 

A wrinkled faced old lady and her family arrived at the Ramalingeswarar temple. As she had never been to the temple before, she asked the temple priest for the 'puja' (worship) timing. Her face suddenly brimmed with enthusiasm as she gazed at every corner of the temple. Although her journey from Ipoh was exhausting, her creased face brimmed with joy. As the temple priest was performing an 'archanai' (simple prayer to bless devotee) for her and her family, he inquired about her as she was an unfamiliar face at the temple. She mentioned she had travelled all the way from Ipoh, especially to perform prayers at this temple. She had been yearning to visit the Rameswaram temple located in Tamil Nadu, but was unable to do so. Everyday during her routine prayers, she would vigilantly request a wish to be able to visit the Rameswaram temple in Tamil Nadu. After several months, she had a dream of a bearded old man informing her to visit the Bangsar Ramalingeswarar temple instead and perform prayers there. He stated she and her family would receive bountiful of blessings. She was ecstatic with the blessings of this divine message and immediately made plans to visit this temple. The bearded old man's message brought abundant joy to a faithful old lady. 

 

KODIMARAM

A staunch devotee of the temple faced numerous difficulties, and was constrained with health issues as a consequence. Although he strived as a 'thondar' (volunteer) for the temple, his unwavering support was unrewarded and instead encountered hurls of insult and spiteful brickbats. Many maliciously gossiped behind his back, whispering scandalous rumours that tainted his reputation. The blemish on his honour had woefully affected his health, causing hypertension and other chronic conditions as a result of the increased anxiety. He pondered on discontinuing his service to the temple, and went to the temple's 'kodimaram' (flagstaff) and wept in sorrow. His heartfelt choked anguish rippled solemnly everywhere, tacitly disrupting the serenity. Abruptly an old bearded man in faded 'kavi' (saffron) clothing appeared behind the devotee, and gently placed his palm on the devotee's back. The old man mumbled soothingly in Tamil 'எல்லாம் சரியாகிவிடும்' (everything will be OK). Astonishingly, the devotee suddenly felt his soul reinvigorated, his duty and purpose reinstated. As soon as the devotee turned to his rear, the old man disappeared. The devotee searched everywhere, but old man was nowhere to be found. He returned to the 'kodimaram' and silently thanked for the spiritual blessings that revitalised his soul. 

NATARAJA

During the holy festival of Navaratri, daily singing of the various Tamil hymns spiritually enlivened the temple's ambience. In the rapture of singing 'Pancha Puranam' (Tamil hymns from 5 sacred books), a devotee made a minor error but managed to continue singing harmoniously albeit struggling with the lyrics. As the Navaratri 'puja' culminated with an elegant 'arathi' (deity is worshipped by waving a flame) ceremony, the devotee started doubting her singing capability and was disheartened by her singing flaw. Her mind opined to never sing again during Navaratri, as she felt that she had committed a grievous mistake. As she dozed off that night, she had a very vivid dream. She was in a resplendent pillared temple, with many spiritual attendants gathered in an assembly. She heard a celestial feminine voice informing that she has to sing for Navaratri every year with fail, it was her sacred duty. She felt a sense of calmness overwhelming her awareness, and soon woke up feeling revitalised. Thereafter each year prior to Navaratri, she practiced singing diligently and sang magnificently verses from 'Pancha Puranam' at the festival.  

                     PARVATHA VARTHINI

The exquisite Lord Shiva who adorns the crescent moon as a head ornament signifies those who worship him are conferred with a calm and untroubled mind. A steadfast worshipper of the temple who regularly attends the 'Somavaram puja' (Monday puja for Shiva) at the temple, would bring flowers, bael leave, 'vibhuti' (sacred ash) for the 'puja' as a token of devotion to Ramalingeswarar. He would silently immerse himself in tranquil meditation before the 'puja', then inwardly appreciate the subtle aspects of 'Somavaram puja' as the ritual began. As he was in deep retrospect, he silently requested a blessing for his son who was studying medicine abroad to perform well in the final examination. As soon as he had that mental impression, his deliberation had gestured a reaction in the inner sanctum of the temple. A flower sitting on top of Ramalingeswarar fell to the bottom, signifying his wish would be fulfilled. But the devotee remained unconvinced, thinking his imagination was going wild. However another flower fell again to the floor, convincing the devotee wholeheartedly. As anticipated, the son performed brilliantly during the final examination with flying colours. Faithful devotion will ultimately manifest divine blessings. 

RAMALINGESWARAR

The fortnight 'Pradosham puja' (removal of sins ritual) is observed earnestly in the temple, energizing the entire temple's vicinity with a spiritual fervour. Devotees who participate bring 'abisekham' items for this powerful oblation ceremony are immensely blessed. There are also glimmering bronze statues of the 63 'Nayanmar's' (63 Saivite saints), a breath-taking sight to behold. During the temple's annual festival, the 63 'Nayanmar' saints proceed majestically in a chariot procession around Bangsar. The chariot procession is accompanied by musicians and the rendering of 'Thirumurai' (12 volumes of Tamil hymns), a divine blessing for the entire neighbourhood. Fire ceremonies conducted in this temple are of immense benefit to society. 'Ayush Homam' is conducted for blessings for a healthy life, 'Rudra Homam' is performed to remove negativity and attract sacred vibrations, whereas 'Mritunjaya Homam' is carried out to achieve divine liberation. A sacred well behind the 'Navagraha' (9 celestial bodies) supplies holy water for the daily usage of Ramalingeswarar, sharing some semblance to the ancient Ramanathaswamy temple in Tamil Nadu which has 22 sacred wells. Every aspect of this temple has been meticulously planned and utilized for the benefit of society. It was built by the sweat and tears of Indian workers, rescued by the effort of a golden hearted man and eternally blessed by the benediction of a heavenly saint.

PRADOSHAM PUJA

Contact: 03 22844652

Address: 16, Jln Maarof, Bangsar, 59000 Kuala Lumpur