Arulmigu Sri Ramalingeswarar Siva Alayam - Bangsar (Kuala Lumpur)

 

RAMALINGESWARAR

The cool radiant rays of Ramalingeswarar's 'shakti' (divine energy) penetrates deeply into the muddy depth of our mundane soul and resonates gently an uplifting vitality that invokes devotion and divinity. The worn out soul that has been fatigued by innumerable karmic experiences is once again rejuvenated and is able to undergo the trials and tribulations of this polarizing world with smiling serenity. The illustrious island temple of Rameswaram which Lord Rama had built to absolve his transgressions, is renowned for its healing water wells and is one amongst the twelve celestial Jyotirlingam temples (self manifested lingam). Hence its name is aptly used for this radiant Shivalingam which is located in bustling Bangsar. This heavenly Ramalingeswarar temple as per its namesake has become a spiritual magnet for souls seeking salvation. This spiritual environment provides a therapeutic salve as a remedy for those who are emotionally wounded and mentally traumatized by the grim realities of life. 

PONNUSAMI GURUKKAL

A shrine was established along Jalan Bangsar at Kuala Lumpur, initially in 1896 by KTM (Keretapi Tanah Melayu) workers from India. The purpose of establishing this shrine was for the Indian workers to obtain sacred blessings before starting their daily arduous work which was gruelling and perilous. This hazardous work involved clearing large swathes of forest and laying the groundwork for railway tracks. In the evening after performing their back breaking labour, workers who had a spiritual yearning would recite ancient Tamil hymns at the shrine. Other would sing devotional songs and some would chant the 'Panchakshara' (5 syllable mantra for Lord Shiva). This alleviated their pain and suffering to an extent, allowing them to concentrate on their task the very next day and reduce unfortunate mishaps as they toil under miserable conditions. There was a pious priest by the name of Ponnusami Gurukkal who devoutly cared for this shrine. He was well known to have prepared mouth watering 'naivedyam' (sacred food offering). His heart and soul was staunchly committed to serving Ramalingeswarar. Unfortunately as the shrine did not have any financial patrons, it was sinking under a mountain of debt. To save his beloved Ramalingeswarar from preying debtors, Ponnusami Gurukkal used his personal savings that was meant for his retirement to settle the outstanding debt. This virtuous deed is a testimony of Ponnusami's golden magnanimity. 

 

SWAMI HARIDOSS GIRI

In 1974, this shrine was moved from its humble abode to its current prime location. An illustrious disciple of Swami Gnananda Giri was requested by the temple committee to guide the construction of this new temple according to 'Saiva agama' (Saivite holy text pertaining religion and philosophy). His disciple is none other than Swami Haridoss Giri, a spiritual master that is world renowned for his involvement in popularising 'nama sankeerthanam' (congregational singing of a deity). He spread the spiritual fragrance of 'nama sankeerthanam' all over the world, thus dismantling the depraved decay of atheism. He also popularised the V symbol with 2 fingers to represent Radha and Krishna. The swami blessed the establishment of the Ramalingeswarar temple and closely supervised its progress. As the the construction progressed along, the swami occasionally came and inspected the site. Any subtle recommendations made by the swami was immediately implemented by the site workers, which is a testament to the temple's everlasting divinity. On September 4th 1994, a day vibrant with raw spiritual energy, Swami Haridoss Giri attained 'jal samadhi' (divine union with divinity through the water element) at Koteswar, Rudraprayag.

SWAMI HARIDOSS GIRI

A distinctive aspect of this temple is the individual shrine for 'Suriyan' (Sun) at the right section of the main entrance, as well as another separate shrine for 'Chandran' (Moon) at the left section of the main entrance. This architectural design is derived from the principles that is deeply embedded within the 'Saiva Agama' philosophy that denotes that the right eyes of Lord Shiva is represented by 'Surya' whereas the left eye is represented by 'Chandran'. By propitiating 'Surya' on Sunday during 'Surya hora' (planetary hour denoting Sun) issues with regard to paternal conflict, disputes with the government and low self esteem can be resolved. By appeasing 'Chandran' on Monday during 'Chandran hora' (planetary hour denoting Moon), maternal disharmony can be be amicably solved, spouse disagreements soothed, and most importantly mental health challenges can be easily reconciled and lead to a pathway of recovery. Leading into the entrance of the temple is an endearing 'Arasamaram Pillayar' (Peepal Tree Ganesha). Many devotees who are childless often circumambulate the tree and are often blessed with offspring as a result of their genuine dedication. There is an impressive 'Naga Amman' (serpent goddess) shrine behind the 'Arasamaram Pillayar'. Hence when circumambulation of the peepal tree is performed, 'Naga Dosham' (curses attributed to serpents) are pacified.

BHAIRAVAR

 

As the ethereal hound of Bhairava scouts for demonic elements loitering at the periphery, the ghastly Bhairava silently trails along with a fearsome 'trisulam' (divine trident). His dominant matted dreadlocks, cosmic rhythmic 'damaru' (drum associated with Shiva) and heavy-clad bell anklets poses a dominant silhouette in the eery, chill of midnight. His ardent worshippers gather every 'Theipirai Ashtami' (8th day after full moon), and pay tribute to their cosmic guardian. Many light up pepper lamps with gingelly oil, or white pumpkin lamps with neem oil, both a potent remedy for misfortune and calamity. A devoted couple that regularly attended the 'Theipirai Ashtami' had a captivating experience. Their pet, a charming Shiba Inu dog became an affectionate companion of the couple. Although the dog was well taken care, it developed a harmful mouth infection that was life threatening. The dog was taken to a specialised veterinarian hospital to perform a precarious surgery. Before the operation was performed, the pious couple rushed to the Ramalingesarar temple and fell at Bhairava's feet to save their cherished dog. Bhairava perceived their 'venduthal' (beseeching a request) and immediately granted their wish. The surgery was successfully completed and the couple were elated. After a couple of days, they returned to the temple and performed an 'abisekham' (ceremonial bathing of a deity) with milk, curd, sandalwood paste, sacred ash, fruits and honey. A significant blessing, a canine saved, and a devout couple are jubilant in the end. 

MAHASHIVARATRI

 

A wrinkled faced old lady and her family arrived at the Ramalingeswarar temple. As she had never been to the temple before, she asked the temple priest for the 'puja' (worship) timing. Her face suddenly brimmed with enthusiasm as she gazed at every corner of the temple. Although her journey from Ipoh was exhausting, her creased face brimmed with joy. As the temple priest was performing an 'archanai' (simple prayer to bless devotee) for her and her family, he inquired about her as she was an unfamiliar face at the temple. She mentioned she had travelled all the way from Ipoh, especially to perform prayers at this temple. She had been yearning to visit the Rameswaram temple located in Tamil Nadu, but was unable to do so. Everyday during her routine prayers, she would vigilantly request a wish to be able to visit the Rameswaram temple in Tamil Nadu. After several months, she had a dream of a bearded old man informing her to visit the Bangsar Ramalingeswarar temple instead and perform prayers there. He stated she and her family would receive bountiful of blessings. She was ecstatic with the blessings of this divine message and immediately made plans to visit this temple. The bearded old man's message brought abundant joy to a faithful old lady. 

 

KODIMARAM

A staunch devotee of the temple faced numerous difficulties, and was constrained with health issues as a consequence. Although he strived as a 'thondar' (volunteer) for the temple, his unwavering support was unrewarded and instead encountered hurls of insult and spiteful brickbats. Many maliciously gossiped behind his back, whispering scandalous rumours that tainted his reputation. The blemish on his honour had woefully affected his health, causing hypertension and other chronic conditions as a result of the increased anxiety. He pondered on discontinuing his service to the temple, and went to the temple's 'kodimaram' (flagstaff) and wept in sorrow. His heartfelt choked anguish rippled solemnly everywhere, tacitly disrupting the serenity. Abruptly an old bearded man in faded 'kavi' (saffron) clothing appeared behind the devotee, and gently placed his palm on the devotee's back. The old man mumbled soothingly in Tamil 'எல்லாம் சரியாகிவிடும்' (everything will be OK). Astonishingly, the devotee suddenly felt his soul reinvigorated, his duty and purpose reinstated. As soon as the devotee turned to his rear, the old man disappeared. The devotee searched everywhere, but old man was nowhere to be found. He returned to the 'kodimaram' and silently thanked for the spiritual blessings that revitalised his soul. 

NATARAJA

During the holy festival of Navaratri, daily singing of the various Tamil hymns spiritually enlivened the temple's ambience. In the rapture of singing 'Pancha Puranam' (Tamil hymns from 5 sacred books), a devotee made a minor error but managed to continue singing harmoniously albeit struggling with the lyrics. As the Navaratri 'puja' culminated with an elegant 'arathi' (deity is worshipped by waving a flame) ceremony, the devotee started doubting her singing capability and was disheartened by her singing flaw. Her mind opined to never sing again during Navaratri, as she felt that she had committed a grievous mistake. As she dozed off that night, she had a very vivid dream. She was in a resplendent pillared temple, with many spiritual attendants gathered in an assembly. She heard a celestial feminine voice informing that she has to sing for Navaratri every year with fail, it was her sacred duty. She felt a sense of calmness overwhelming her awareness, and soon woke up feeling revitalised. Thereafter each year prior to Navaratri, she practiced singing diligently and sang magnificently verses from 'Pancha Puranam' at the festival.  

                     PARVATHA VARTHINI

The exquisite Lord Shiva who adorns the crescent moon as a head ornament signifies those who worship him are conferred with a calm and untroubled mind. A steadfast worshipper of the temple who regularly attends the 'Somavaram puja' (Monday puja for Shiva) at the temple, would bring flowers, bael leave, 'vibhuti' (sacred ash) for the 'puja' as a token of devotion to Ramalingeswarar. He would silently immerse himself in tranquil meditation before the 'puja', then inwardly appreciate the subtle aspects of 'Somavaram puja' as the ritual began. As he was in deep retrospect, he silently requested a blessing for his son who was studying medicine abroad to perform well in the final examination. As soon as he had that mental impression, his deliberation had gestured a reaction in the inner sanctum of the temple. A flower sitting on top of Ramalingeswarar fell to the bottom, signifying his wish would be fulfilled. But the devotee remained unconvinced, thinking his imagination was going wild. However another flower fell again to the floor, convincing the devotee wholeheartedly. As anticipated, the son performed brilliantly during the final examination with flying colours. Faithful devotion will ultimately manifest divine blessings. 

RAMALINGESWARAR

The fortnight 'Pradosham puja' (removal of sins ritual) is observed earnestly in the temple, energizing the entire temple's vicinity with a spiritual fervour. Devotees who participate bring 'abisekham' items for this powerful oblation ceremony are immensely blessed. There are also glimmering bronze statues of the 63 'Nayanmar's' (63 Saivite saints), a breath-taking sight to behold. During the temple's annual festival, the 63 'Nayanmar' saints proceed majestically in a chariot procession around Bangsar. The chariot procession is accompanied by musicians and the rendering of 'Thirumurai' (12 volumes of Tamil hymns), a divine blessing for the entire neighbourhood. Fire ceremonies conducted in this temple are of immense benefit to society. 'Ayush Homam' is conducted for blessings for a healthy life, 'Rudra Homam' is performed to remove negativity and attract sacred vibrations, whereas 'Mritunjaya Homam' is carried out to achieve divine liberation. A sacred well behind the 'Navagraha' (9 celestial bodies) supplies holy water for the daily usage of Ramalingeswarar, sharing some semblance to the ancient Ramanathaswamy temple in Tamil Nadu which has 22 sacred wells. Every aspect of this temple has been meticulously planned and utilized for the benefit of society. It was built by the sweat and tears of Indian workers, rescued by the effort of a golden hearted man and eternally blessed by the benediction of a heavenly saint.

PRADOSHAM PUJA

Contact: 03 22844652

Address: 16, Jln Maarof, Bangsar, 59000 Kuala Lumpur

 

Arulmigu Sree Veera Hanuman Temple - Brickfields (Kuala Lumpur)

As the sacred 'Kaumodaki' (divine mace of Lord Hanuman) swings through the foul air, an innumerable amount of evil thoughts that have leeched on the minds of Lord Hanuman's devotees are instantaneously perished. Virtuous concepts start sprouting in the minds of numerous Hanuman 'bhakta' (devotees), replacing the cerebral wasteland of evil reflections. Thus Brickfields Veera Hanuman temple captivates the mind of thousands of devotees, as all who enter this sacred oasis are cleansed of their sinful perceptions and is instead replaced by calmness and tranquillity. In this temple alone, President Hanuman is the supreme 'Kovil Thalaivar' (temple president). He was titled as such at the 'maha kumbhabhishekam' (consecration ceremony). During the ceremony, the temple priest whispered thrice into Hanuman's ear that he was chosen as the 'Kovil Thailavar'. Immediately, the facial expression of President Hanuman became a little more stern as the entire responsibility of the temple became his to bear. Consequently all decisions with regard to the temple are manifested by President Hanuman, which is then accomplished by his devout 'bhakta' (worshipper), Suresh and the temple committee. 

Suresh was inspired to design the tail 'vimana' (tower above the main sanctum) after having a magnificent vision of President Hanuman. Hanuman appeared before him in a warrior pose in an armour with spiked trimmings. President Hanuman sits majestically on his throne, spiritually dominating the entire temple with his awe inspiring tail. President Hanuman's mighty tail encircles the 'vimana' and emerges through the roof to coil into 41 spirals, displaying a concentric dome. The structure of this dome is an architectural marvel, and has to be viewed from certain viewpoints to appreciate its magnificence. Demonic forces wreaking havoc on our timid minds are extinguished immediately upon entering the ethereal divine shield manifested by the celestial energy of the tail dome. This fearsome tail that destroyed Ravana's Lanka, shelters devotees from the tormenting grip of the 'Navagraha's (9 heavenly bodies). The mighty tail which was used by President Hanuman as a chair to be seated higher than the Ravana's throne, has now fortified the temple as a 17 feet tall arched roof. 

The main sanctum of this phenomenal temple resides our cherished Nava Anjaneyar, who diligently guards devotees against the corrupting influence of the 'Navagraha' (9 celestial planets). The shrine for the 'Navagraha' is situated right in front of Nava Anjaneyar, hence nothing escapes his vigilant eye. Around the main sanctum are 8 divine sculptures, namely Yoga Maruthi, Veera Maruthi, Dhyana Maruthi, Bhavya Maruthi, Sanjeevi Maruthi, Bala Maruthi, Theera Maruthi and Bhajana Maruthi. Nava Anjaneyar with his 8 different manifestations hold sway over the 'Navagraha', diminishing their ability to torment devotees with their harmful planetary influence. From the main inner sanctum leading towards the Navagraha shrine are horseshoes embedded on the floor, sealed by a glass covering. The rationale for having the horseshoe leading up to the 'Navagraha' shrine is to remove 'drishti' (evil gaze) that pollutes the aura of Hanuman's devotees.  The attribute of Nava Anjaneyar is childlike, hence he is very easy to please. Devotees who faithfully sing devotional hymns, piously offer fruits and flowers or virtuously gaze at Nava Anjaneyar for a few minutes are blessed for a lifetime.  

Tail 'Vimana'

As homage to the valorous Hanuman, cheers of 'Jai Shree Hanuman' by devotees echoes throughout this colossal palace of our beloved hero, especially on Thursday and Saturday. The Veera Hanuman temple is an expression of transcendental beauty and sublime design. This divine palace which was built out of 'bhakti' (devotion) allows our mundane souls to momentarily coalesce with the divine vibrancy of Hanuman, engulfing our wearisome thoughts whilst rejuvenating the soul. The combative 'Sun Wukong' (Chinese Monkey God) valiantly guards the entrance of the temple with his magical stick, makes his formidable presence conspicuous upon approaching the temple entrance. His pouncing posture atop a mystical cloud signifies stealth in guarding the temple and its surrounding area. Hanuman with his 'anima siddhi' (ability to shrink) was able to enter Lanka undetected. Similarly there are 1008 miniature sized Hanuman statues lined up throughout the upper walls of the temple, all every ready to aid a genuine devotee's plea. The energy of this 1008 miniature Hanuman statues permeates through every corner of the temple, creating a palpable divine aura. 

Sun Wu Kong

Young spiritual aspirants hurry for their class, after performing their daily duties at their picturesque hermitage. These young students live with their 'Guru' (spiritual teacher), live a rustic way of living in unembellished huts. Living a tranquil lifestyle will provide uninterrupted progress to the mind and soul. Their 'Guru', Hanuman is an astute and wise spiritual teacher who is meticulously aware of the individual attributes of each of his student. The earnest students diligently pay attention to their 'Guru's' teachings and inquisitively ask questions to clarify doubts. This scene which is displayed below was envisioned by Suresh in a dream, instructing him on the value of obtaining knowledge. Obtaining knowledge not just for to earn a living but for the soul to advance spiritually. Just as Hanuman received guidance and erudition from Lord Surya, similarly Hanuman will guide us and nurture us along life's turbulent journey. 

'Guru' Hanuman

Many students are encouraged to have Lord Hanuman’s blessings before proceeding for an exam, especially at this section of the temple. Students who have thoroughly prepared themselves seek Hanuman's blessing to enhance their memory and determination, ensuring a victorious outcome in the examination. The students who have accomplished academic success come back and dutifully inform Hanuman of their outstanding results. Many of these student insist that 'Guru' Hanuman looks elated that his students are progressing in their academic path. Knowledge is a vast ocean, and its treasure is found only by effort and dedication. Hanuman had presided building a bridge to cross the ocean to reach Lanka under the command of Lord Rama. Thus Hanuman will guide us as well to traverse the perilous ocean to obtain precious knowledge. Without a doubt, the most precious gem in the vault of knowledge is the Rama Taraka Mantra, 'Shree Rama Jaya Rama Jaya Jaya Rama'. 

Rama Taraka Mantra

Many years ago, a lorry driver was driving a truck navigating through the narrow lanes of Brickfields at the crack of dawn. He had been busy delivering merchandise throughout Kuala Lumpur, and was looking forward to having a flavoursome breakfast at Brickfields. As he slowed down his truck, he was startled to see an enormous monkey carrying a mace, walking majestically along Jalan Scott. He was stunned that the proportion of the monkey was massive, in all likelihood as tall as a 10 storey building. He stopped at an Indian restaurant and frantically described his experience to the restaurant workers. One of the workers informed him of the Hanuman temple that was in close vicinity where the incident occurred. He hurriedly devoured his breakfast and rushed to the temple. He was utterly awestruck, the massive monkey that he had witnessed patrolling the area was none other than President Hanuman. This only substantiates that our illustrious President Hanuman is vigilantly guarding this area. 

President Hanuman

Many devotees who have been afflicted by black magic or tormented by evil spirits seek refuge at this temple. For spiritual recovery, these devotees are advised to perform the Hanuman tail puja at home for 1 'mandalam' (48 days). Prior to commencing, a framed picture of Hanuman should be blessed at the Brickfields Veera Hanuman temple. Devotees should dutifully bring back Hanuman's framed picture and respectfully place it at their 'puja' room. A 'sankalpam' (intention) should be written on a piece of paper, then folded and tucked under the divine feet of Hanuman. Begin on a Tuesday, Saturday, 'Amavasya' (no moon day) or on 'Moolam nakshatra' (Hanuman's birth nakshatra). The puja entails applying a dab of sandalwood paste and then vermillion on Hanuman's tail on a daily basis. It should be first applied at the base of the tail and then progressed everyday for 48 days. If during that 48 days if there is no space to apply on the tail, it is advisable to wash the picture with rose water and start afresh. During those 48 days, devoutly chant Hanuman chalisa together with other mantra's or hymns venerating Hanuman. At the end of the 48 days, offer fruits, 'naivedyam' (cooked food for deities), and perform a simple 'puja' (worship) to obtain the blessings of Hanuman. This is an antidote for all sorcery and evil occultism that oppresses you and the inhabitants of your home. 

Many miracles frequently occur at this temple due to the steadfast dedication of the devotees towards Hanuman. A bank officer who was diagnosed with advanced stage cancer gloomily rushed and fell at the divine feet of Hanuman. He sobbed and narrated his woeful predicament to Hanuman, and gradually felt a wave of self-assurance rise within him. After deliberating with his doctor, he decided the best course of action would be to undergo chemotherapy. Prior to the cancer treatment, he performed a 108 coconut 'abishekam' for Hanuman at the temple. The treatment was a success and the bank officer led a healthy life thereafter. Many devotees who are unemployed beseech the blessings of President Hanuman. To overcome the woeful despondency of unemployment, devotees continuously chant Hanuman Chalisa for 9 times for 1 'mandala', and are soon gainfully employed. Stalwart devotees who frequently chant Hanuman Chalisa at this temple are protected from injuries or disasters. A young man who was driving a sports car had lost control of the vehicle and swerved the car recklessly. While hitting the brakes, the driver was thrown out of the sports car but was miraculously left unscathed. He rushed to the temple and thanked President Hanuman for saving him. This young man without fail chants Hanuman Chalisa thrice at this temple every Saturday morning. The Hanuman Chalisa is a divine poem by saint Tulsidas which praises the strength, tenacity, wisdom and celibacy of Hanuman as well as Hanuman's pivotal devotion to Lord Rama.  

Bali Hanuman

This divine residence is a spiritual haven to commemorate Hanuman. Each section of the temple has been meticulously planned and crafted to enthral Hanuman's devotees to be forever enamoured. There are various statues painstakingly carved, originating from different parts of the world that celebrates Hanuman according to their local heritage. In Bali, Hanuman is described of as a huge ape-like deity with fair complexion and unparallel prowess in warfare. From Tamil Nadu, a statue that is half Ganesha and the other half Hanuman exemplifies the unity between Saivism and Vaishnavism, by which is known as Aadi Antha Prabhu. There are statues made in Thailand, Vietnam, Cambodia, North India and  South India that affectionately honour the Hanuman fervour that is abundant in this divine palace. The architecture of this divine palace resembles a celestial paradise, and each section will captivate your besotted soul that yearns for Hanuman's blessing. 

Aadi Antha Prabhu

The fresco paintings on the ceiling describe Hanuman's life path, is truly a sight to behold. These paintings are hand drawn by skilled artisans from South India, truly captures Hanuman's triumph over evil, the ability to overcome adversities, and most significantly the devotion to Lord Rama. The below depiction truly encapsulates the potent energy that pulsates within Hanuman. Mighty Hanuman is flying with the gargantuan Mount Sanjeevi to save 'Laxman' (Rama's younger brother), simultaneously taking 'Saneeswaran' (Saturn) captive with his formidable tail. The sombre 'Saneeswaran' is notorious for meting out karmic punishments. Hence prayers to Hanuman removes obstacles and dangers that lie on our path and diminishes the effect of 'Saneeswaran' on our mundane life. As we devotionally supplicate Hanuman with petitions and pleas, our life blooms under his vigilant guidance. 

Sanjeevi Hanuman

Address: Jalan Scott, Brickfields 50470 Kuala Lumpur, Wilayah Persekutuan 

Contact: 03 22762723

Sri Sakthi Velan Temple - Bahau (Negeri Sembilan)

In a lush green environment surrounded by towering trees, Velayutham Pillai's soul was harmoniously swaying to the lullabies of the jungle. He was in the midst of peaceful 'dhyanam' (meditation), when the abrupt squawk of a 'mayil' (peacock) pierced the tranquillity. It was indeed unusual to sight a peacock in the middle of the jungle as peacocks are not indigenous to Malaysia. The peacock was momentarily perched on a tree above Velayutham Pillai, before retreating into the dense jungle. Velayutham Pillai felt that this was a divine message from Lord Murugan. He pondered on what had transpired and thought that the massive tree where the peacock had perched must be sacred. And since he owned that tract of jungle land, his intuition led him to believe that Lord Murugan was guiding him to build a temple for spiritual worship. Hence, in the year 1965 he built a shrine for Lord Murugan below the enormous tree and donated an acre of land towards establishing a temple. In 1979, the Murugan shrine was renovated and a statue of Lord Murugan was sanctified at the main sanctum. In 1999 with the aid of the local residents, the 1st kumbabishekam was conducted. The 2nd kumbabishekam was conducted in 2024 very elaborately. The temple's existing devotees and their families had prospered, hence they contributed towards the development of the temple. 

Many devotees experienced abnormal incidents near the sacred tree. A dedicated devotee had climbed up the tree to prune its branches and leaves. As the temple was located beneath the tree, the roof of the temple was always covered with fallen leaves, branches and twigs. All of a sudden he heard a thunderous voice warning him to get down the tree. Trembling with fear, he climbed down hurriedly. As soon as he got down, the branch where he was straddled upon fell down with a tremendous thud. Trembling with fear, he realised the roaring voice saved him from an instantaneous death. He nervously prayed at the temple begging for forgiveness if he had transgressed in any manner. The temple priest who had been told of the incident immediately requested the devotee to meet him. The temple priest assured him that Lord Murugan rescued him from an accidental death, after thoroughly analysing his astrological chart. His only remedy was to continue serving Lord Murugan. 

When the temple was still its inception phase, the surrounding area of the temple was thriving with flora and fauna. A Chinese landlord who lived nearby was driving in an old rackety jeep, with the intention of hunting wild boar. Unexpectedly, a small boy ran past his jeep in a flash and ascended the fabled divine tree. The young boy looked princely and was attired in elegant garments, and did not look like he was native to the area. The Chinese landlord immediately hit the brakes and tried searching for the young boy. He was afraid that the young boy might have been lost in the jungle. Astonishingly, the boy vanished up in the divine tree and was nowhere to be found. The puzzled Chinese landlord narrated the incident to the devotees of the temple, hoping they would have been able to solve the mystery. They approached a wise old woman from the temple, who has been blessed with divine intuition. She mentioned it is Murugan amusing himself with mischievous banter. 

The divine tree that had signified the presence of Lord Murugan had fallen down after being struck by lightning. Many loyal devotees of the temple were disheartened by the tragic incident and decided to gather the remaining bark of the tree. These remnants of the divine tree had been left above a concrete cylinder to signify the humble beginnings of this powerful temple. Despite being destroyed, the bark of the divine tree is still a focal point of the temple. During Thaipoosam, 'kavadi' participants gather near the concrete cylinder first to obtain the cosmic blessings of Lord Murugan before commencing the 'kavadi' ritual. Furthermore, some staunch devotees customarily lay their palms on the tree's bark before starting their worship inside the temple. They believe the 'shakti' (divine energy) that vibrates from the bark will cleanse them of their mortal sins, and hence their soul will be rejuvenated.   

Once the temple was established, a snake mound naturally formed in the vicinity of this  spiritual area. An immense white cobra snake was occasionally seen by devotees at the surroundings areas of the temple, its divine mission to guard the boundaries from undesirable ghoulish elements. Many people who had observed the mystical white cobra were bewildered by the sight. One such individual had inadvertently witnessed the resplendent white cobra after mistakenly entering the temple vicinity late at night. He was overwhelmed by the sight, and became worried about the incident. He soon became seriously ill after contracting chicken pox. He made a silent plea to the snake goddess, Nagamma to forgive his misdemeanour. He soon recovered, and went to the temple to seek forgiveness and offer his appreciation for swiftly recovering from the disease. 

Another unrelated incident occurred on the 'manjal neer attam' (ritual cleansing bath with turmeric water) ceremony during the annual 'kovil thiruvila' (temple festival). A young man who always volunteered to assist with chores at the temple had disabilities, and could not speak nor hear. He was a proud Murugan 'bhaktar' (devotee) and did his utmost to help the temple. As the 'manjal neer attam' was being conducted adjacent to the temple, the temple was empty and peacefully silent. Suddenly the white cobra appeared in front of the young man, and blessed him with the silent swaying of its hood. The unperturbed young man was ecstatic and in gratitude offered the white cobra a bowl of milk. In a twinkling of an eye, the white cobra sipped the milk and then slithered away into darkness as dusk was soon approaching. The young man gazed upwards towards the heavenly skies, glanced towards the 'Krithigai' (Pleiades) star cluster, and expressed his gratitude to Lord Murugan for such an exuberant moment. 

 

The miracles of this affectionate Murugan towards his devotees are well known in this locality. A mother who had been regularly attending prayers at this temple was undergoing financial constraints. Her mortgaged home was about to repossessed by the bank. The bank had sent her several reminders of the impending date. With a heavy heart, the mother attended the temple's 'kumbhabhishekam', and gloomily thought of her imminent misfortune. Several days after the 'kumbhabhishekam', she went back to the temple to participate in the 'mandala abisekham' (daily ritual bathing of the deity for 48 days). As soon as she stepped into the temple, the bank manager called her and informed her that they will restructure her bank mortgage so that she can settle her outstanding loan amount. Furthermore the bank manager also informed her that the terms of payment were extremely advantageous to her. The bank had approved a special loan so that she could easily settle the outstanding mortgage. She cried in jubilation much to the surprise of all those who had gathered at the temple. She fell to her knees and thanked Murugan for relieving her of this financial agony. 

An entrepreneur who was involved in the transportation business was in deep financial distress. His business was failing and he owed money to various creditors. He had deep faith in Lord Murugan, and never failed to attend weekly 'puja' at the temple. Despite his adverse financial condition, he persevered and managed to survive but he realised that many of his creditors were deeply unhappy with him and could potentially solicit unlawful tactics to recover the debt. He tried to pacify his creditors but that there was very little that he could do to mend the situation. One night after an exhausting day, the entrepreneur slept off early. Whilst he was sleeping, he had a perplexing dream. He dreamt of renewing the road tax of his lorry in 10 days time. He got up from his sleep and was wondering the implication of the dream. He decided to purchase lottery tickets of his lorry's registration number but only in 10 days time. Remarkably, he won first prize in the lottery draw. With the prize money, he paid off his creditors and used the remaining cash reward to resuscitate his business. He also contributed a substantial amount of money towards the development of the temple. 

A young man and his newly wed wife were chased out of their family home due to an acrimonious dispute. As they left, they cried in anguish thinking of their miserable circumstance. When they passed the Sakthi Velan temple, an old man there noticed their plight. The old man was a familiar face at the temple, as he used to come daily and clean the temple. The old man advised the young couple to light 6 ghee lamps for Lord Murugan. After lighting up the ghee lamps, the young couple spent the night at the temple as they did not have any other shelter in close vicinity. That night, the young man dreamt that he won a huge amount of money after purchasing a lottery ticket. Waking up in the wee hours of the morning, he joyfully told his wife about the dream. The dream was a beacon of hope for the disillusioned couple. It encouraged them to be optimistic and forge ahead in their life despite facing arduous obstacles. Both of them decided to work in a nearby town to make ends meet. After several weeks, the young man won a huge amount of money in a lottery draw. He invested his money wisely into initiating a small business which became extremely profitable. He then contributed towards purchasing prayer items and kitchen utensils for the temple. As Murugan was their divine saviour, the couple contributed to the temple as a mark of gratitude.  

Ammal is a regular devotee who ardently prays at the Sakthi Velan temple, and she had started attending 'puja' at this temple since her childhood. She melodiously sings stanzas of 'Thevaram' (Tamil hymns) at all the temple's religious functions, which elevates the spiritual fervour of the devotees. Occasionally she gives 'arul vakku' (divine predictions) during these temple functions as a panacea to faithful devotees of the temple. For couples who are childless and undergoing 'naga dosham' (wrath of serpents), she advises to pray to the mighty Nagamman of this temple. As a remedy, she advises to circumambulate the Nagamman shrine, and then kneel before Nagamman and pour out our grievances. Humbly offering milk and turmeric by the couple is also essential to heal the 'naga dosham'. For devotees undergoing financial distress, Krishna Ammal advises to pray to Lord Murugan, and regularly attend 'puja' on either Tuesday, Friday or the monthly 'Sasthi'. 

The eminence of this Sakthi Velan temple is that it elevates its faithful devotees during their downtrodden phase and inspire these 'bhakti' (loving devotion towards a deity) drenched souls to perform their utmost in discharging their earthly duties as well as spiritual observances. 

Contact: 019-7308613 (Ramesh - Chairman)

Address: Jalan Rompin, 72100 Bahau, Negeri Sembilan

Google Maps Location: https://maps.app.goo.gl/1ZBP1FwGV7PZUxY97

Sri Subramaniar Swamy Temple - Batu Caves (Selangor)

As the thunder rumbled boisterously above the sacred limestone caves, the celestial child Subramaniar majestically descended on his cosmic peacock. Exhausted after traversing many universes, the child deity sojourned momentarily. The effulgent radiance of Subramaniar permeated divinity into each granule of silurian limestone, and each granule mystically pulsated to the glowing aura of the child deity. The sojourn transformed into a deep meditation, as the celestial child deity desired to bless the future inhabitants of this land. The venerated Vel (spear of Lord Subramaniar) by his side, radiated with an abundance of golden hued 'shakti' (divine energy) which cascaded into every nook and cranny of the caves. Upon fulfilling this divine task, the child deity joyfully soared above to the heavenly skies on his cosmic peacock and aimed for the eternal 'Sivaloka' (divine realm of Lord Shiva). As a consequence of Subramaniar's celestial blessing, many imperceptible 'siddar's' (enlightened masters) together with their disciples gravitated towards the inner caverns of Batu Caves. Inside these unilluminated perennial caverns, these 'siddhar's' meditate upon the betterment of society. Although invisible to the masses, devotees who are spiritually sensitive have a discerning awareness of their ethereal presence. 

Upon having a vision of the Mother Goddess, Thamboosamy Pillay woke up with a fervour deeply embedded in his mind. He was tasked on a mission by the Goddess to search a  suitable site for her celestial child. Instilled with the divine commandment from the Mother Goddess, Thamboosamy Pillay persistently searched for this spiritual location. Several months later, he was informed of a lime stone hill called Batu Caves, and his intuition guided him that this was the perfect setting whereby Kaumara worship will thrive. In Sangam literature, Subramaniar is known as the Lord of Kurinji (mountaneous region), hence isolated hills and mountains of rugged beauty are synonymous with Kaumara worship. Thamboosamy Pillay along with an expedition team decided to climb up the limestone hill. After much difficulty by clinging on to roots to ascend the rugged terrain and navigating through thorny bushes, the expedition team reached the top of the elevation. All of them were captivated by the startling beauty of a spear shaped entrance to the cave. Upon entering the cave, they installed an initial sacred 'Vel' from a bamboo stick. The spiritually inducing Thaipoosam festival was established in 1892, and has since then become an annual event. Efforts to renovate the area were made to provide for a rising number of Subramaniar 'bhakta's' (devotees). Wooden steps were initially constructed in 1920 to ascend the hill. In 1930, the wooden steps were replaced with concrete stairs for the wellbeing of dedicated 'bhakta's'. 

The mystical Sathguru Gnanananda Giri hailed from a lineage of Totakacharya, was a 'Peetadhipathi' (Spiritual head of a monastery) of Jyothirlinga mutt. He manifested supernatural events everywhere his saintly feet touched. Upon accomplishing aeons of yogic austerities in the inner depths of the icy Mansarovar lake, he then serenely went into tranquil meditation for decades in the snow clad mountains of Kedarnath and Badrinath, and many other sacred locations in ancient India. Sathguru Gnanananda Giri then departed India to travel far and wide to bless humanity. After reaching the thick dense tropical forests of Burma, the jovial saint then proceeded to astonishingly walk across the stormy Andaman sea, a superhuman feat indicating a 'siddhi' (magical power) to walk on water. Upon reaching the western coastline of Malaya, Sathguru immediately walked towards Batu Caves. Subsequently, he entered into a deep state of meditation in the inner caverns of Batu Caves. After emerging from his meditative state, the pious Sathguru Gnanananda Giri installed a bronze 'Vel' at the main temple of Batu Caves, and thus firmly initiated 'Kaumara' (worship of Lord Subramaniar) worship upon this soil. 

The internationally prominent golden statue of Batu Caves Subramaniar temple was first unveiled in January 2006 during Thaipoosam. As 300 litres of gold paint was used for this magnificent statue, the splendour of the statue attracts many staunch devotees and curious tourists alike. Its height of 42.7 metres gives the statue an unparalleled setting amidst a serene mountainous landscape. The 272 steps of the temple had a rainbow makeover in August 2018, making it a spectacular sight for those paying homage to our beloved Subramaniar. According to the celebrated spiritual teacher Hilda Charlton, rainbows are a manifestation of Subramaniar's cosmic presence. It is a sign of Subramaniar's triumph over evil. Indeed it is an befitting for devout devotees to traverse the rainbow path and alight on the treaded path of our glorious Subramaniar. 

A renowned 'oduvar' (singer for devotional Tamil hymns) and devout devotee of Batu Caves Subramaniar temple had experienced many mystical events in this spiritual location. The 'oduvar' used to regularly attend 'puja' (ritual worship) at the main temple, and sing Tamil hymns to accompany the rituals. Soon after, he had a vision of a handsome young lad with an exuberant face joyfully looking at him. The 'oduvar' politely requested the young boy to return to his parents. Instead of answering, the handsome young boy gently held the hand of the pious 'oduvar' and brought him to main temple of Batu Caves where the 'Vel' is worshipped. The young lad who is none other than our boisterous Subramaniar instructed the 'oduvar' with the following Tamil verse 'Vel Muruga Vaa'. This short hymn signifies an appeal for Subramaniar to appear with his glorious 'Vel'. The young lad disappeared abruptly, and the 'oduvar' woke up vibrant with energy. Soon after this incident, the 'oduvar' had a second dream. In the second dream, Subramaniar instructed the 'oduvar' to sing about the Batu Caves Subramaniar temple. Subsequently, the 'oduvar' spontaneously started singing many songs about this temple. His most acclaimed song is 'Velundu Vinaiyillai Mayilundu Bayamillai'.

A young Chinese boy who was behaving abnormal was brought to main Subramaniar temple at Batu Caves by his father. All the gathered devotees were curious about the boy and asked about the boy's condition to his father. The father explained to them that his son was possessed by an evil spirit. The young boy used to start shouting at midnight for no apparent reason, and then proceed to beat himself with his fists. The father had taken the son to a local shaman in his locality, and was informed by the shaman of the son's predicament. The shaman explained to the father that this was due to ancestral karmic debt. The shaman suggested for atonement of the sin, to participate in prayers held at the Batu Caves Subramaniar temple on 'Sasthi' (6th day of a lunar month). Both father and son participated in offering 'puja' items for an 'abisekham' (ritual shower of the deity) consisting respectively of milk, turmeric, tender coconut water, honey, sugarcane and sandalwood paste. After the 'puja' was concluded, the temple priest applied 'vibhuti' (sacred ash) on the forehead, throat and arms of the boy. Suddenly the boy felt a thunderous slap on his back, and he immediately regained his senses. The boy's behaviour was coherent, but he was wondering why was he in a Hindu temple. His father explained the situation to the young boy. After hearing what had taken place, the young boy knelt down in front of inner sanctum in gratitude.

 

An anxious mother hurriedly raced up the steps of Batu Caves Subramaniar temple and wept in front of the inner sanctum. Her ten year old daughter was diagnosed with Covid-19 and was hospitalised at a renowned government hospital. All those attending the daily 'puja' at the main temple were grieved to witness the mother's anguish. A few devotees of temple consoled her and persuaded her to dispose her agony at the blessed feet of Lord Subramaniar. She then prostrated before the inner sanctum and pleaded with Subramaniar to save her child. Moments later, the temple priest gave the young mother a packet of 'vibhuti' and specifically instructed her to apply the 'vibhuti' on the forehead of her daughter. She then rushed back to the hospital to apply the 'vibhuti' on her daughter. However the attending nurses forbade her from doing so, stating that all underaged patients who have contracted Covid-19 had to dealt with caution. Hence immediate family members were not allowed into the restricted hospital ward. The mother broke down again, and wept uncontrollably. Wearied by crying, she slept off on in a waiting room. That night the mother had a strange dream, a youthful boy laughing joyfully at her and blessing her with his palms. The next day, the nurses hurriedly came in the morning and questioned the mother. Someone had applied 'vibhuti' on her 10 year old daughter. However as the mother did not have access into the restricted ward, it was certainly not her. The ten year old girl recovered in a few days and returned home with her mother after a week in hospital. Both had a deep sense of gratitude towards Lord Subramaniar and offered their prayers within the confines of their home. 

Idumban Kavadi

The 'kavadi' is fundamental to the Thaipoosam festival. The original 'kavadi' was carried by Idumban, hence Idumban has become the guardian of all those participating in carrying the 'kavadi'. 'Kavadi' essentially means supporting a load upon oneself and carrying this load to Subramaniar to implore his blessings to reduce our karmic debt. Many spiritual aspirants fast for a period of days. This involves fasting on a restricted vegetarian diet, sexual abstinence, sleeping on the floor and unwaveringly being involved in prayers with meditation. There are many types of 'kavadi' including 'Paal Kavadi' (carrying a pot of milk on the head), 'Karambu Kavadi' (parents blessed with offspring will carry their child on a cradle made of cloth tied to a sugarcane pole), 'Thol Kavadi' (semi-circular top which is decorated with peacock feathers, glitter and flowers), 'Allavu Kavadi' (piercing the flesh of the mouth or tongue with a spear), 'Idumban Kavadi' (carrying a wooden pole with pots attached at both ends). The most spectacular of the 'kavadi' type is the 'Mayil Kavadi'. The 'Mayil Kavadi' is a tiered structure which is decorated with plumes of peacock feathers, Lord Subramaniar's statue and vessels containing holy 'abisekham'.

Mayil Kavadi

The roar of the 'urumi melam' (traditional percussion instrument) deafens the atmosphere, inducing a trancelike passionate energy. The ancestral guardians hover above in close proximity, keeping at bay any disruptive negative energy. The 'kavadi' adherents leap into the air in a spirited manner, eyes bulging wide and a furious frenzy of footwork begins. The spirit of ancestral deities are infused into their subtle body, acting as an armour against roguish hindrances. Their senses perceive flashes of lightning, scents of jasmine and champak and wafts of evocative incense. The spiritually elevated are able to discern their respective guru and ancestral deity. They utter silent pledges Lord Subramaniar, and then proceed on their sacred march. Those who have diligently fasted are often victorious in their undertaking. Upon passing the sacred steps of Batu Caves, the 'kavadi' adherents dismount from their 'kavadi' and offer vessels of holy 'abisekham' to Lord Subramaniar. The moment is eternal and many of the jubilant 'kavadi' adherents experience waves of peace and tranquillity. They offer their gratitude to Subramaniar, who has guided them thus far and annihilated a portion of their karmic debt. Hence their destiny is altered, and soul rejuvenated to face life's challenges. 

                              Allavu Kavadi                                         Thol Kavadi (left), Paal Kavadi (right)

Carl Vadivella Belle 

This final statement is a tribute to Thaipoosam, is an excerpt from Dr.Carl Vadivella Belle. He is a former Australian diplomat at the Australian embassy in Malaysia, and currently lives in Australia. Carl first experienced Thaipoosam in 1976, resulting him to become a practicing Hindu in 1981. He is an ardent devotee of Lord Subramaniar and passionately carries 'kavadi' with faith during Thaipoosam. "Each 'kavadi' has provided a unique experience, but it was the 3rd 'kavadi' taken in 1983 that demonstrated the deeper spirituality of the 'yatra' (pilgrimage). On this occasion I dedicated my 'kavadi' to my mother-in-law who was dying of cancer, and indeed had been only given several weeks to live. Following my 3rd 'kavadi' my mother-in-law lived for a further 5 years, thus defying the prognoses of Melbourne's top cancer specialists. During this 'yatra' I felt a sense of total peace, a oneness and awareness that surpassed any spirituality that I had ever known. I felt that I had achieved some understanding of the deep spirituality possessed by those holy men and women, the swamis and gurus. Consequently the task before me was to try to realise this sense of spirituality in daily life. This 'kavadi' experience immersed me into a sacred world where I could sense a deep oneness, a renewed spirituality that remains a reference point for mundane life and as a spur for my spiritual striving".

Address: Kawasan industrial Batu Caves, 68100 Batu Caves, Selangor

Hours: 7am to 12pm, 5pm to 8.30pm

Phone: 03 61896284