Thursday, October 9, 2014

Sri Sivasubramaniyar Alayam - Kampung Kepayang (Perak)



Tawsi Malek to the Yezidis, Quetzalcoatl to the Aztecs, Subramaniyar to the Hindus, the Lord of the peacock mount is all-pervading. Guha which denotes cave in Sanskrit is associated with Lord Subramaniyar, primarily due to the connotation that Divinity is permanently within us, in the deepest cavity of our hearts. This cave labyrinth was moulded by the tidings of time, upon the gentle sways of ancient ocean floors. Mighty dragons were entrusted to guard this cave, hence endowed with impenetrable layered sheathing, mouths conflagrant with roaring fiery breath and talons that tatter steely stone. Unseen to most but only to those with mystical vision, these mighty beasts shield this cavernous acropolis from all unknown predator. The plumed mount, dancing and swaying its feathers to distract the abstract, the commander of the celestial army descends to inspect. Contented that all conditions have been adhered, ‘rishi’s’ are initiated with Lord Subramaniyar’s divine decree to forge a spiritual haven. 

Decades later, a pious individual labouring as a cowherd in the vicinity, was conferred upon with a vision of a childlike Lord Subramaniyar in a cave along with guidance to establish a shrine. Upon discovering the sacred cave, a ‘Vel’ was consecrated on an abandoned anthill in the inner cavern. Thereafter unceasing divine worship commenced with offerings of fragrant flowers and aromatic fruits, waves of camphor and wisps of incense. Drippings of water flowing through the cavernous terrain sculpted a limestone image of an elephant, signifying the manifestation of Lord Ganesha, the beloved elder sibling of Lord Subramaniyar. Many Hindu devotees witness this mystical spectacle upon entering the cave. 

The pregnant happiness of receiving offspring eludes the numerous, however is sacredly resolved at this spiritual abode. Many families having been blessed with offspring here often come back, decades later with their grown-up children to receive a similar blessing. Those with malefic planetary affliction on their astrological natal charts often come here during auspicious days to fast, meditate, and pray, imploring Lord Subramaniyar to alleviate the harsh blows of their adverse circumstance. Thus, blessed devotees who endure this routine persistently with spiritual fervour, often escape unscathed from devastating disasters, resolve amicably domestic disputes, and overcome monetary misfortunes. One such devotee, who was undergoing severe financial difficulties, was blessed with a flourishing business after much suffering. As an act of devotion, the devotion contributed monetarily towards the renovation of the temple. 

The cave is decked with stalagmites and stalactites similar to temple pillars, is territory to a spiritual guardian, a ‘shweta nag’. It marks its presence during festive occasions such as Pournami and Thaipusam. Many devotees, who experience grief during ill-fated planetary phases pray for relief at Bhairava’s shrine, often find some respite especially if their prayer is genuine. Another interesting feature of this temple is Panchamukhi Anjaneyar shrine, which was installed by the temple committee members, on the instruction of a renowned Nambodiri priest. The priest upon meditating at the temple insisted that a shrine should be built for Panchamukhi Anjaneyar, and will be beneficial for devotees who suffer unjust court litigation, wicked rumormongering, and prejudiced dispensation of justice. 

Contact – Sundararasu (Chairman) 019 5556494

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